Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 19wi ayat ki tafseer me chaar aur alfaaz ke maano ki tafseel sunn rahe the, aaj ke dars me hum lafz-e-Maut par doosra hissa sunenge.
Tarjuma wa Tafseer
Vs. No. 19 Cont’d…
اَوۡ كَصَيِّبٍ مِّنَ السَّمَآءِ فِيۡهِ ظُلُمٰتٌ وَّرَعۡدٌ وَّبَرۡقٌ ۚ يَجۡعَلُوۡنَ اَصَابِعَهُمۡ فِىۡۤ اٰذَانِهِمۡ مِّنَ الصَّوَاعِقِ حَذَرَ الۡمَوۡتِؕ وَاللّٰهُ مُحِيۡطٌۢ بِالۡكٰفِرِيۡنَ
Ya unn ki misal aisi hai jaise aasman se bade zor ki barish baras rahi hai, uss me andhere bhi hain, badalon ki garaj aur bijli (ki chamak) bhi, to ye bijli ke zor daar kadakne ki wajah se (darr kar) maut ke khauf se kano me apni ungliyan tthos li hain aur Allah kafiron ko har taraf se ghere huwe hai.
88. AL MAWT (Death) اَلْمَوْت ( م و ت ) 2:19 – Part 2
Lafz-e-Maut me jo ayatein aagay aa rahi hain, unn ka mutaleya karte hain;
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne, maut ke aane ki jagah,[1] aur waqt,[2] muqarrar kar diya hai.
- Baaz log hote hain, jo agar koi hadesa ho jaye ya koi mara jaye, to ye kehte hain ke, agar hamara bas chalta to hum yahan aatay hi nahi. To aise log Rasoolullah (صلى الله عليه وسلم) ke zamane me bhi thay aur aise hi logon ko Allah (سُبْحَانَهُ وَتَعَالَىٰ) Surah aal-Imran ki 154wi ayat me jawab de rahe hain ke, “Aye Nabi (صلى الله عليه وسلم) inn se keh dijiye, …ke agar tum apne gharon me bhi hote to jin ki taqdeer me mara jana likha tha, wo apni apni qatal gahon ki taraf zaroor nikal aatay…”[3]
- Phir Surah aal-Imran hi ki 145wi ayat me farmaya ke, “Aur kisi shakhs me taqat nahi ke Allah ke hukum ke baghair marr jaye, (Uss ne maut ka) waqt muqarrar kar rakha hai…”[4]
- Phir Surah an-Nisa me farmaya ke, “Tum jahan kahin bhi raho, maut tum ko aa kar rahegi, chahe tum bade mazboot qilon me hi kyun na ho (yahan lafz-e-Buroojum Mushayyada aya hai) jis ke maane bade towers jo door se nazar aate hain ya baday baday mehlon ke ya kisi door kehkashan yani koi distant galaxy me hi kyun na raho…”[5]
- Maut aa kar rahegi, “Aur…Allah hi ke paas (tum sab) ko simatt kar jana hai.”[6]
- Aur Hume nahi maloom ke humari maut kis jagah hogi?[7] Lekin, hume hukum huwa hai ke, “…marna hai to Musalman hi marna.”[8]
- Issi liye hamari ba-shaoor zindagi ka har lamha Islam par hona chahiye, kyun ke, hum nahi jaante ke hum kab marenge?
- Acha,…, Duniya ki iss zindagi me bhi maujezon ke zariye Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne murdon ko zinda karke dikhaya,
- Quran me Surah al-Baqarah me ata hai ke, ek shakhs ne ujdi huwi basti ko dekha to Allah (ربُّ الْعِزَّت) se sawal kiya ke inn murda logon ko aap kaise zinda karengay, to Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne usay maut dedi aur usay 100 saal tak murda rakha phir zinda kiya, aur poochha ke tum kitna arsa maut ki halat me rahay ho, to usay waqt ka andaza nahi tha, kehne laga ke ek din ya uss se bhi kum.[9]
- Phir Surah aal-Imran me, Isa (عَلَيْهِ ٱلسَّلَام) ki nubuwwat ke saboot me jo maujeze dikhaye gaye, unn me murda shakhs ko Allah ke hukum se zinda kiya gaya.[10]
- Phir jab insaan par maut taari hoti hai, jisay Quran ne Sakraat al-Maut kaha, jaisa insaan nashay ki halat me sar se paon tak be-qaaboo ho kar be-hosh ho jata hai, jab rooh qabz hone lagti hai tab bhi insaan sar se paon tak be-qaboo ho kar be-hosh honay lagta hai, jo ek aisi haqeeqat hai, jisay insaan zindagi bhar jhutlata rehta hai.[11]
- To jab maut ki haqeeqat ka saamna insaan karta hai, uss waqt Allah ke Rasool yani uss ke bheje huwe Farishte, uss ki jaan nikaal lete hain ya uss ka jo nafs hai usay wapas le jaate hain aur uss me koi kotahi nahi karte.[12]
- Phir Quran me Surah as-Sajdah me aata hai ke, “Aye Nabi (صلى الله عليه وسلم)! Aap keh dijiye ke, Malak al-Maut ya Maut ka farishta jo tum par muqarrar kiya gaya hai, tumhari roohen qabz kar leta hai, phir tum apne paalne walay malik ki taraf lautta diye jaoge”.[13]
- “Aur kaash tum uss waqt dekh sakte, jab farishte kafiron ki jaanein nikaalte hain, unn ke muhon aur peetton par (koday aur hatauday) maarte huwe, aur kehte hain ab chakho jalne ke azab ka maza.”[14] …aur iss tarah na insaafi karne walon ko maut ki takleef bardasht karna parrhta hai.[15]
- Aur doosri taraf, jab farishte nek logon ki rooh qabz karne aatay hain, aur wo Kufr aur Shirk se paak hotay hain, to kehte hain, “Salaamun Alaikum” yani tum par salamati ho aur kehte hain ke jo amal tum kiya karte thay unn ke badle me jannat me dakhil ho jao.[16]
- Phir jin ka inteqaal ho jaata hai, Allah (سُبْحَانَهُ وَتَعَالَىٰ) Surah an-Naml me farmate hain ke, “Kuch shak nahi ke tum murdon ko baat nahi suna sakte…”[17]
- Aur jo Allah ki raah me maare jaate hain, unn ke liye Surah al-Baqarah me farmaya ke, “…inn ke baare ye na kaho ke wo murda hain, balke wo zinda hain lekin tum nahi jaante, you do not understand.”[18] …Aur unhe Allah ki taraf se rizq mil raha hai.[19]
- Ummat-e-Muslima me ye Murdon ko baat sunanay ka jo subject hai, wo bohot hi controversial subject hai.
- Iss ko iss dars me cover karna mumkin nahi hai, In Sha Allah, maukha milne par ya Surah Naml ki ayat ki tafseer me hum iss ko bayan karenge.
- To ye kurra-e-arz ya ye planet earth, wo jagah hai, jahan hum zindagi guzaarte hain aur yahin par hamari maut bhi waqay hoti hai, aur issi zameen se hume nikala jayega.[20]
- Theek ussi tarah log Qiyamat ke din iss zameen se zinda ho kar nikalenge, jaise aasmaan se barish barasne ke baad jaise murda zameen se har qism ke phal aur mewe nikalte hain.[21]
- Iss se pehle ke duroos me, hum ne suna ke, kis tarah log qabron se niklenge, unn ka hisab kitab hoga, nek log jannat me chale jayenge aur bure log dozaq me chale jayenge,
- Phir Surah ad-Dukhan me jannatiyon ke baare me farmaya ke, “Aur wo pheli dafa ke marne ke siway, maut ka mazah nahi chakhenge…”[22]
- Matlab ye hai ke, jannat me maut nahi hogi, ek hadith me aata hai ke, maut ko bakre ki shakal me laya jayega, jannati aur dozaqi uss manzar ko dekh rahe honge, aur maut ko zibah kar diya jayega…[23]
- To aakhirat me sirf zindagi hi zindagi hogi, jisay Quran ne kuch iss andaaz me bayan kiya, “Aur ye duniya ki zindagi to sirf khel aur tamashay ke siway kuch nahi aur (hamesha ki) zindagi (jisay Quran ne al-Haiwaan kaha – hamesha zinda rehne ko) to (hamesha ki zindagi to) aakhirat ka ghar hoga, kash ye log samajhte.”[24]
- Aur agar aakhirat me maut hi nahi hogi, to dozaq walon ka kya haal hoga, sonch kar dekhiye, isay Quran me kuch iss tarah bayan kiya gaya hai, “Yaqeenan, Jo shakhs apne paalne walay malik ke paas gunahgaar ho kar ya mujrim ho kar ayega, to uss ke liye jahannam hi hai, na wo uss me marega aur na hi jiyega.”[25]
- Maut ko zibah kar diya gaya hai, to dozaq me na to kafir mar hi payenge, aur na unn ka azab kisi qadr kum kiya jayega, hum har ek na-shukre kafir ko aisa hi badla diya karte hain.[26]
- To duniya me kitna fasad phailaoge, Musalmano ko takleef pahunchaoge, ghareeb, miskeen aur kumzor logon ko sataoge, jo karna hai kar lo. Lekin yaad rakho ke aakhirat me na to tumhe maut hi ayegi aur na tum ji hi paoge.[27]
- Acha, Quran ke mutabiq ye jo Maut hai, wo wabasta hai;
- ,…,Zindagi aur Maut,
- Ye ek doosre ke opposites hain,[31]
- Allah (سُبْحَانَهُ وَتَعَالَىٰ) ne inn dono ko banaya hai, Wohi zindagi deta hai, kyun ke, wo al-Muhyi hai, Zindagi dene wala. Aur Wohi maut bhi deta hai, kyun ke, wo al-Mumeet hai, Maut dene wala. Ye dono alfaaz Allah ke behtareen naamo me se do naam hain, al-Muhyi aur al-Mumeet.
- Har cheez fana ho jayegi, siway Allah (ربُّ الْعِزَّت) ki zaat ke,[32]
- Sirf Allah (سُبْحَانَهُ وَتَعَالَىٰ) hi hamesha se zinda hain, Kyun ke, Woh al-Hayy hain, Woh har waqt Ba-Shaoor hain aur har cheez par aur har jagah Unn ki tawajjoh hoti hai, Surah al-Baqarah me farmaya, “Aur mashriq aur maghrib sab Allah hi ke hain, to jidhar tum rukh karo, udhar Allah ki tawajjoh hai…”[33]
- Fatah Muhammad Jalandhri sahab ne aur Hamare Ustad Dr. Anees ne, yahan tarjuma kiya ke, …tum jidhar bhi rukh karo, udhar Allah ki zaat hai.
- Lekin ye tarjuma, Baaz Qurani ayaat aur ahadith-e-Nabawi (صلى الله عليه وسلم) ke khilaaf jata hai, tafseel bayan karne ki gunjaish nahi hai, lekin Meraj me aap (صلى الله عليه وسلم) aasmaano ke safar par le jaya gaya wahan Allah (صلى الله عليه وسلم) se mulaqat huwi, aur aap (صلى الله عليه وسلم) aasmaan ki taraf dekha karte thay aur ungli utthate thay, Allah ki taraf ishara karne ke liye.
- To Allah ki tawajjoh har jagah hai…jab ke Allah (سُبْحَانَهُ وَتَعَالَىٰ) khud Arsh se ooper hai, jaisa ke unn ki shaan hai.
- Allah ke liye maut nahi hai, na Usay neend aati hai aur na oong, wo kabhi bhi apni kayenaat se be-tawajjoh ya mutaghafil nahi hota, aur na wo thak’ta hai, hamesha chaukas Allah (سُبْحَانَهُ وَتَعَالَىٰ) rehte hain.[34]
- Zindagi aur Maut ka joda hai – pair hai, waise hi jaise
- sach aur jhoot ka,
- achai aur burai ka,
- iss kayenaat me har cheez pairs me hai, jodon me hai, siway Allah ki zaat ke – Wohi Ek akela hai.
- Ab yahan thoda ruk kar analyze karna ye hai ke,
- Baaz log kehte hain ke, Maut ka bharosa nahi, na jaane kab aa jaye?
- Theek issi tarah baaz log kehte hain ke, Zindagi ka bharosa nahi, pata nahi kab sath chhorrh jaye, jab ke Maut to bar-haq hai?
- To sonch kar dekhiye, insaan iss zameen par kab se reh raha hai, aur yahan zinda rehne ke liye kya kya nahi kiya aur aaj bhi kar raha hai.
- Lekin insaan abhi tak maut par qaboo nahi pa saka. Insaan ko samajh aa gaya hai ke, uss ke jism me ek rooh, ya nafs, ya soul hai jo chali jati hai to insaan marr jata hai.
- To ye rooh na nikle, iss par uss ka koi bass nahi, lekin iss ka ye matlab nahi ke insaan iss ki koshish nahi kar raha hai.
- Jo log ye samajhte hain ke, hum iss zameen par hamesha reh sakte hain, wo iss koshish me lagay huwe hain ke insaan ki zindagi 80 ya 90 saal se agay badhay.
- Koi apna jism mehfooz karwa raha hai, ek Cryonics Institute hai jo 28,000 USD le kar insaan ke jism ko ya hamari body ko freeze kar raha hai, ye sonch kar ke jab jaan daalne wali technology insaan ijaad kar lega tab ye jism kaam ayega.[35]
- To iss jhooti umeed me ke, insaan iss zameen par hamesha rahega, kuch log faida uttha kar logon se paise kama rahe hain. To iss qism ki aur bhi koshish insaan kar raha hai.[36]
- Insaan ko Hhmesha zinda rehne ke liye, iss zameen ke golay ko bhi to hamesha qayem rehna hoga. Lekin scinece ke mutabiq, ye zameen kabhi na kabhi to khatam ho jayegi.
- Quran bhi iss baat ko apne hi andaaz me bayan karta hai ke, Sooraj, chand aur ye sayyare, jis me zameen bhi shamil hai, ye sab kuch ek jagah jama kar diye jayenge. Lafz-e-as-Samaa me humne ye suna tha.
- Ye Galaxy bhi khatam ho jayegi, aur uss se aagay badh kar ye kayenaat bhi khatam ho jayegi.[37]
- To hamesha zinda rehne ka kya matlab hai?
- Hamesha zinda rehne ka matlab ye hai ke, maut nahi ayegi, zindagi hi zindagi hogi.
- Ye ek aise scale par baat ho rahi hai, jis level par insaan be bas hai, uss ke control me kuch nahi.
- Quran me, Surah an-Nisa me aur deegar muqamat par aaya hai ke, aakhirat me hum hamesha zinda rahenge,[38]
- To kya jannat aur dozaq koi aise universe me hai ke, wo kayenaat khatam hi nahi hogi, jannat aur dozaq me hum kaise hamesha zinda rahenge?
- Pehli baat to ye hai ke, jaisa abhi humne hadith suni ke, Maut ko zibah kar diya jayega aur Jannati jannat me hamesha zinda rahenge aur dozaqi dozaq me hamesha zinda rahenge.
- Doosri baat Kayenaat ke mutalliq ki hai, kya kayenaat jis me jannat aur dozaq hai, wo bhi hamesha rahegi ya nahi.
- Iss ka jawab phir se Quran me diya gaya hai aur wo hamari rehnumayee karti hai, Surah Hud me farmaya ke, “Aur jo nek log honge, wo Jannat me rahenge hamesha hamesh, jab tak rahenge aasmaan aur zameen siway uss ke jo aap ka Paalne Wala Malik Chahe, ye aisi bakhshish hai, jo kabhi khatam nahi hogi”[39]
- Aise hi dozakh walon ke baray me bhi farmaya, ke wo uss me rahenge, jab tak rahenge aasmaan aur zameen siway uss ke jo aap ka Paalne Wala Malik Chahe…[40]
- Inn aayaat se mujhe ye samajh me aya ke, aasmaan aur zameen rahe ya na rahe, kayenaat ka jab waqt poora ho jayega, to doosri kayenaat me shift kar diya jayega, jaisa ke hume Amma Aisha ki hadith se pata chalta hai, to nayi kayenaat me Jannat, pehli kayenaat se zyada exciting hogi, kyun ke, jannat me Allah (سُبْحَانَهُ وَتَعَالَىٰ) darajaat buland karte chale jayenge aur ye silsila kabhi khatam nahi hoga.
- Wallahu Alam…
Ahadith jo iss lafz par aaye hain, unn ka mafhoom aa raha hai;
- Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ke inteqaal ke waqt aap ke paas pani ka ek pyala tha, jis me aap hath daalte aur aur apne chehre par masah karte, aur farmaate: Ya Allah! Maut ki sakhtiyon aur Maut ki takleef me meri madad farma.[41]
- Amma Aisha farmati hain ke, “Ab main asaan maut par kisi se hasad nahi karoongi ke, maine Rasoolullah (صلى الله عليه وسلم) ko inteqaal ke waqt kaisi takleefein bardasht karte dekha hai.”[42]
- Rasoolullah (صلى الله عليه وسلم) ke inteqaal ke baad, Abu Bakr (رضي الله عنه) ne aap ke chehre mubarak ko chooma.[43]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ek shakhs momin nahi ho sakta jab tak ke wo inn chaar cheezon ki gawahi na de:
- Pehla; Allah ke siway koi ibadat ke layeq nahi,
- Doosra; Rasoolullah (صلى الله عليه وسلم) Allah ke bheje huwe Nabi aur Rasool hain, jo haq ke saath bheje gaye,
- Maut par iman lana hoga aur marne ke baad ki zindagi par iman lana hoga,
- Aur Allah ki taqdeer par iman lana hoga.[44]
- Bukhari aur Muslim ki muttafiq alaih hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya,
- …Jab kisi momin ko maut aati hai, usay khush-khabri di jaati hai Allah (ربُّ الْعِزَّت) ki khushnoodi aur ehteraam ki, iss liye uss ko uss khush-khabri se zyada aur koi cheez pyari nahi hoti, jo uss ke saamne hai aur wo Allah se mulaqat ki khwahesh karta hai aur Allah uss se milna chahta hai,
- Lekin jab kaafir maut ke qareeb pahunchta hai to usay, Allah ke azaab aur ghussay ki khabar di jaati hai, issi liye uss shakhs ko aiteraaz hota hai jo uss ke aagay hai, aur wo Allah se milne ki khwahesh nahi rakhta aur Allah uss se milna nahi chahta…[45]
- Ek aur Muttafiq alaih hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Tum me se koi maut ki tamanna na kare, agar wo nek hai to shayed wo apne nek amaal me izafa karega aur agar wo gunahgaar hai to shayed wo tauba kar le (agar usay lambi umar di jaye).
- Muslim wali hadith me ye alfaaz hain ke, na maut ki tamanna kare aur na hi maut ke aanay se pehle usay maange, kyun ke, jab wo marta hai to uss ke amaal khatam ho jaate hain, Yaqeenan, momin ki umar me izafa nahi hota magar acha hota hai.[46]
- Bukhari aur Ibn Majah ki hadith me farmaya ke, agar usay maut ki tamanna karna hi ho to kahay: Aye Allah mujhe uss waqt tak zinda rakh jab tak zinda rehna mere liye acha ho aur jab maut mere liye behtar ho to mujhe maut de de.[47]
- Jin amaal ka ek Momin ko maut ke baad bhi ajr milta rehta hai unn me,
- Wo ilm jo uss ne sikhaya aur phailaya,
- Ek acha beta jisay wo pichay chhorrh gaya,
- Ya Quran ka ek nuskha jo uss ne bataur meeraas chhorrha,
- Ya koi masjid jo uss ne banaya,
- Ya ek ghar jo uss ne musafiron ke liye banaya tha,
- Ya wo sadaqah jo uss ne apne maal me se diya jab wo zinda aur tandurust tha, jis ka usay marne ke baad bhi sawab milta rahega.[48]
- Rasoolullah (صلى الله عليه وسلم) ne apne inteqaal se ek mahina pehle peshangoi ki ke, aap ke sathi, Sahaba (رضي الله عنهم) sau saal ke aakhir tak zinda nahi rahenge.[49]
- 11H me aap (صلى الله عليه وسلم) ka inteqaal huwa,[50] jo 632 eeswi hota hai.[51]
- Aur jo aakhri sahabi, Abu Tufail Amir ibn Wathila ka inteqaal 110H me huwa,[52] wo aap (صلى الله عليه وسلم) ke 100 saal ke baad huwa. Baaz ulama ka khayal hai ke, inn ka inteqaal thoda pehle huwa,[53] beher haal 100 saal se zyada koi sahabi zinda nahi rahay, jaisa ke Rasoolullah (صلى الله عليه وسلم) ne peshangoi ki thi.
- Nasai ki hadith, Sulah Hudaibiyah ke roz, jab Uthman-e-Ghani (رضي الله عنه) Makkah se wapas nahi aaye, to sahaba (رضي الله عنهم) ne Rasoolullah (صلى الله عليه وسلم) ke hath par bayt ki thi ke, wo Uthman (رضي الله عنه) ki maut ka badla lenge. To kisi ne sawal kiya ke, uss din Rasoolullah (صلى الله عليه وسلم) se kis baat ki qasam khaye thay, to Salamah bin al-Akwa (رضي الله عنه) ne farmaya ke, Maut ki qasam khaye thay.[54]
- Yeh,…, sab to theek hai lekin, Hume kya karna hai, to hamare karne ke jo kaam hai unn me;
- Tirmidhi aur Ibn Majah ki ahadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Lazzaton ko khatam kar dene wali Maut ko kasrat se yaad karte raho.[55]
- Maut ko yaad rakhne ka tareeqa kya hai?
- Muslim ki ek hadith me farmaya ke, Qabrastan ko jaya karo, ye tumhe maut ki yaad dilate rahenge.[56]
- Tirmidhi ki ek aur lambi hadith me aya hai ke, Jab raat ka ek tihayi hissa guzar jata to, Rasoolullah (صلى الله عليه وسلم) utth kar bahar aatay aur logon ko agaah karte, Aye logo, Allah ko yaad karo, ar-Rajifah aa chuki hai,
- ar-Rajifah kya hai? Ye pehla soor ka phooka jana hai, wo aa chuka hai,
- Uss ke baad ar-Radifah bhi aa chuki hai,
- ar-Radifah kya hai? Ye doosra soor ka phooka jana hai, wo bhi aa chuki hai,
- Phir aap (صلى الله عليه وسلم) ailan karte, Maut unn tamam cheezon ke sath qareeb aa gayee hai, jo uss me shamil hai…[57]
- Matlab maut qareeb hai aur qiyamat bhi qareeb hai, iss liye jo zindagi mili hai uss ka bhar-poor faida utthate huwe, Allah ko yaad karte raho…
- Muslim ki ek hadith me, aap (صلى الله عليه وسلم) ne farmaya ke, dekho Allah se achi tawaqqo ya achi ummeed rakhay baghair na marna.[58]
- Ab maut kab ayegi nahi maloom, to hamesha Allah se achi ummeed rakhna.
- Auratein jo kisi ke inteqaal par pukara karti hain ya seena peett kar roti hain ya apne chehron ko nochti hain, agar wo marne se pehle tauba nahi karti to, Qiyamat ke din unhe pighle huwe taambe ke kapde pehnaye jayenge…[59] Yani molten copper ke kapde honge, to jism ko jhulsa denge…
- Lekin iss ke doosri taraf, ek nawase ki maut par aap (صلى الله عليه وسلم) ki aankhon se aansoo behne lagay, iss par sahaba (رضي الله عنهم) ne poochha ke aap bhi ro rahay hain? Rasoolullah (صلى الله عليه وسلم) ne farmaya, ye rehmat hai, jo Allah ne apne bandon ke dilon me rakhi hai aur Allah apni rehmat unn bandon ko deta hai jo Raheem hain, reham karne walay, taras khaane walay hain.[60]
- Phir Rasoolullah (صلى الله عليه وسلم) ne farmaya, jo koi har farz namaz ke baad ayat al-Kursi parrhe, usay jannat me dakhil honay se maut se siway koi cheez nahi rokti.[61] To hume kya karna hai, har farz namaz ke baad ayat al-Kursi parrhna chahiye.
- Ek muttafiq alaih hadith me, farmaya Rasoolullah ne ke, “Maut ek khaufnaak cheez hai, iss liye jab tum janaze ko dekho to khade ho jao,[62] chahe wo kisi yahoodi ka janaza hi kyun na ho.
- Bukhari aur Muslim ki ek aur hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Kalonji me har bimari ka ilaaj hai, siway maut ke.[63]
- Hum jab bhi kisi bimari ka shikaar hote hain, to doctor ke paas bhagte hain, hume kabhi ye hadith yaad nahi aati ke, kalonji me itne faide hain, uss ka istemaal hum nahi karte.
- To hume kya karna chahiye, kalonji ko istemaal karte rahe, food suplement ki tarah istemaal kare, iss se immunity badhti hai.
- Takay bimariyon se bache rahe.n
- Tirmidhi ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Aqalmand shakhs wo hai, jo apne aap ka muhasaba kare, yani apna hisab khud le aur nek amal kare maut ke aane se pehle,…[64]
- To hume apne aap ka hisab khud lete rehna chahiye, kahin koi aisa amal to nahi kar rahe hain ke, Allah naraz ho jaye,
- Bataiyye, Hum me se kaun ye kaam kar raha hai?
- Sab se ooper iss me haram kamo ka karna hai,
- kisi bhi qaum ko tabah karna hai, to usay sood me mubtala kar do, na behas karne ki zaroorat hai, na fuaj bhejne ki zaroorat hai, wo qaum khud-ba-khud tabahi ki taraf khud hi chali jayegi.
- Kya humne apne aap par haram ko halal nahi kar liya hai?
- Kya hum apna jaiza le rahe hain,…, ya nahi? Ye har koi apne baare me khud sonch le.
- Aur agar nahi kar rahe hain, to Rasoolullah (صلى الله عليه وسلم) ne agay farmaya ke, Bewaqoof shakhs wo hai, jo apni khwaheshaat ke taabe ho jaye, aur Allah se apni ghalat khwaheshat ki takmeel ki dua kare.[65]
- Matlab ye ke, jo apne amaal ka hisab khud na le, wo bewaqoof hai, aap (صلى الله عليه وسلم) ne farmaya,
- Aur iss par, Allah se apni bekar khwaheshaat ko poora karne ki dua kare, aur agar Allah apni hikmat se usay wo na de, kyun ke, Allah behtar jaante hain ke, jo cheez wo maang raha hai, wo uss ke liye achi nahi hai aakhirat ke aetebaar se.
- To hum samajhte hain ke, hamari dua’en qabool nahi ho rahi hain.
- To aqalmandi ka kaam kare aur apna khud jaiza le.
- Phir Nasai ki hadith me farmaya ke, Momin apne maathay par paseena le kar marta hai.[66]
- Matlab ye hai ke, zindagi bhar wo koshish karta rehta hai, Allah ki raah me, zindagi ke har shobay me mehnat karta hai.
- Karne wale kaamo me se ek kaam ye hai ke, insaan sadaqa deta rahe, kyun ke, usay pata nahi ke uss ki maut kab aane wali hai,
- Issi liye aap (صلى الله عليه وسلم) ne farmaya ke, Aadmi ka apni zindagi me sadaqa karna behtareen amal hai, jab ke wo sehatmand hai aur uss ki mutthi band hai, aur usay dar hai ke wo ghareeb ho jayega aur ummeed hai ke wo ameer ho jayega, sadaqah ko itna nahi taalna chahiye ke wo marne ke qareeb ho aur jab kahe ke, itna fulan ko dedo aur utna fulan ko dedo, jab ke wo cheezen uss ke rishtedaaron ki ho hi gayee ho.[67]
- Matlab ke maut ke waqt uss ka raha hi kya, wo to uss ke warison ka ho gaya, ab sadaqa de kar kya faida.
- Ek aur hadith me farmaya ke, Maut ke waqt sadaqa dene wala ya ghulam azad karne wala aisa hai, jaisa ke kisi aise shakhs ko tohfa dena jiske paas zaroorat se zyada ho.[68]
- Abu Said al-Khudri (رضي الله عنه) ne inteqaal se pehle naye kapde pehne, aur kaha ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Qiyamat ke din log unn kapdo me utthaye jayenge, jis me unn ka inteqal huwa.[69]
- Maut se pehle kalima yaad aana bohot badi baat hai, jis kisi ko ye naseeb ho jaye to wo aisa hai, jis se amaal roshan ho jaate hain aur uss ka jism aur rooh ko aram milta hai maut ke waqt.[70]
- Bukhari aur Muslim ki ek aur hadith, Amma Aisha farmati hain ke, Rasoolullah (صلى الله عليه وسلم) ke inteqaal se pehle aap ye dua kar rahe thay, “Subhan Allahi wa Bihamdihi, Astaghfirullah wa atubu ilaih”[71]
- Mustarak ala Sahihain me Hakim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Maut Momin ke liye tohfa hai.[72] Baihaqi aur Razin ki ahadith me aya hai ke, Maut ka achanak aa jana, ek kafir ke liye saza hai aur ek momin ke liye rehmat hai.[73]
Ab ek aur analysis ye karna hai ke, agar maut nahi hoti to kya hota?
- Sonch kar dekhiye to, maut bhi ek nemat hai,
- Adam (عَلَيْهِ ٱلسَّلَام) se le kar ab tak tamam insaniyat zinda hoti, Our World in Data Website ke mutabiq, kuch 108 Billion insaan iss ru-e-zameen par rah chukay hain.[74] Jis me se aaj 2024 me 8.121 Billion ke population tak hum pahunch gaye,[75]
- Itne logon ka khana, pani, dawa, ilaaj, unn ke ghar, toilet ka intezaam, kaise ho pata?
- Baaz bimariyon me tadap rahay hote, aur unhe maut bhi naseeb nahi hoti, 100 Billion budhay logon ka khayal 8 billion log kaise rakh paate?
- Ye to sirf insaano ki baat ho rahi hai, tamam jaandaron ki baat karenge to 8.7 million qism ke jaandaar is zameen par rahe hain,[76] jis me se 99% khatam ho chuke hain, extinct ho gaye hain.[77]
- Ab jo jaandaar hume nazar aa rahe hain wo sirf ek percent hai, to ye sab cheezen zinda hoti to iss zameen ki kya halat hoti.
- Hum sonch bhi nahi sakte.
- Jaisa ke Allah ke Rasool (صلى الله عليه وسلم) ne farmaya Maut ek Tohfa hai.
- Aur Allah (ربُّ الْعِزَّت) ne har cheez ko balance kiya hai, Zindagi bhi banayi aur Maut bhi banayi, aur issi me hum sab ki bhalayi hai.
- Iss duniya ki zindagi ko sab kuch samajhna, ye Shaitan ka kaarnama hai, jo hume iss dokhe me rakha huwa hai ke, hum hamesha hamesh zinda reh payenge.
- Ye sonchna ke, Zameen khatam ho jayegi to hum doosre planets par chale jayenge, aaj insaan ko koshish Mars ko rehne ke qabil banane ki hai, kyun ke, hum ye samajh rahe hain ke hum udhar chale jayenge, Solar System khatam ho jayega to hum doosre sitaron ke planets par reh lenge ya kisi doosri kehkasha.n me ya doosri galaxy me chale jayenge, ye sirf ek dhokha hai,
- Lekin Haqeeqat to ye hai ke, jaisa ke Quran kehta hai ke, tum jahan kahin bhi ho, maut tum ko aa kar rahegi.
- Iss par insaano ka control nahi hai, Allah aur uss ke farishton ka control hai, aur wo koi chook ya koi kotahi iss mamele me nahi karte.
To ye tha Lafz-e-Maut ka doosra hissa, Yahan Dars rok denge, next Saturday In Sha Allah Surah al-Baqarah ki tafseer agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[14] Quran-ST | 8-50, Quran-ST | 47-27
[19] Quran-ST | 3-169, Quran-ST | 22-58
[23] Narrated Abu Sa`id Al-Khudri: Allah’s Messenger (ﷺ) said, “On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, ‘O people of Paradise!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is Death.’ By then all of them will have seen it. Then it will be announced again, ‘O people of Hell !’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is Death.’ And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, ‘O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death.”‘ Then the Prophet, recited:– ‘And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.’ (19.39)
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” يُؤْتَى بِالْمَوْتِ كَهَيْئَةِ كَبْشٍ أَمْلَحَ فَيُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، ثُمَّ يُنَادِي يَا أَهْلَ النَّارِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ، فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، فَيُذْبَحُ ثُمَّ يَقُولُ يَا أَهْلَ الْجَنَّةِ، خُلُودٌ فَلاَ مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ فَلاَ مَوْتَ ثُمَّ قَرَأَ {وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ} وَهَؤُلاَءِ فِي غَفْلَةٍ أَهْلُ الدُّنْيَا {وَهُمْ لاَ يُؤْمِنُونَ}”
Reference: Sahih al-Bukhari 4730
Abu Sa’id reported Allah’s Messenger (ﷺ) as saying: Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement (between the two narrators) and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes, ‘ it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes, it is death. Then command would be given for slaughtering that and then it would be said: O inmates of Paradise,, there is an everlasting life for you and no death. And then (addressing) to the inmates of the Hell-Fire, it would be said: O inmates of Hell-Fire, there is an everlasting living for you and no death. Allah’s Messenger (may peace be upon him) then recited this verse pointing with his hand to this (material) world:” Warn them, this Day of dismay, and when their affairs would be decided and they would be un- mindful and they believe not” (xix. 39).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ – وَتَقَارَبَا فِي اللَّفْظِ – قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” يُجَاءُ بِالْمَوْتِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ كَبْشٌ أَمْلَحُ – زَادَ أَبُو كُرَيْبٍ – فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ – وَاتَّفَقَا فِي بَاقِي الْحَدِيثِ – فَيُقَالُ يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ – قَالَ – وَيُقَالُ يَا أَهْلَ النَّارِ هَلْ تَعْرِفُونَ هَذَا قَالَ فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ – قَالَ – فَيُؤْمَرُ بِهِ فَيُذْبَحُ – قَالَ – ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ فَلاَ مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ فَلاَ مَوْتَ ” . قَالَ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم { وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لاَ يُؤْمِنُونَ} وَأَشَارَ بِيَدِهِ إِلَى الدُّنْيَا .
Reference: Sahih Muslim 2849a
[28] Quran-ST | 2-19, Quran-ST | 2-243
[31] Quran-ST | 16-21, Quran-ST | 19-66, Quran-ST | 35-22
[32] Quran-ST | 28-88, Quran-ST | 55-26 to Quran-ST | 55-27
[34] Quran-ST | 2-255, Quran-ST | 25-58
[35] Source: Cryonics Institute
[36] Source: Will humans ever be able to live forever? – Maddyness UK
[37] Source: Will humans ever be immortal? | Live Science
[38] Quran-ST | 4-57, Quran-ST | 5-119, Quran-ST | 4-169, Quran-ST | 33-64 to Quran-ST | 33-65
[41] Aishah narrated: “I saw the Messenger of Allah while he was dying. He had a cup with water in it, he put his hand in the cup then wiped his face with the water, then said: ‘O Allah! Help me with the throes of death and the agony of death.'”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُوسَى بْنِ سَرْجِسَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ بِالْمَوْتِ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ وَهُوَ يُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ بِالْمَاءِ ثُمَّ يَقُولُ ” اللَّهُمَّ أَعِنِّي عَلَى غَمَرَاتِ الْمَوْتِ ” . أَوْ ” سَكَرَاتِ الْمَوْتِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 978
[42] ‘A’isha said: “No more will I envy anyone for an easy death now that I have seen how the Messenger of Allah (Allah bless him and give him peace) suffered in his passing.”
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّازُ، قَالَ: حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْعَلاءِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنْ عَائِشَةَ، قَالَتْ: لا أَغْبِطُ أَحَدًا بَهَوْنِ مَوْتٍ بَعْدَ الَّذِي رَأَيْتُ مِنْ شِدَّةِ مَوْتِ رَسُولِ اللهِ صلى الله عليه وسلم. قال أبو عيسى: سألت أبا زرعه فقلت له: من عبد الرحمن بن العلاء هذا؟ فقال: هو عبد الرحمن بن العلاء اللجلاج.
Grade: Hasan (Zubair `Aliza’i) | Reference: Ash-Shama’il Al-Muhammadiyah 389
[43] A’ishah (RAA) reported That Abu Bakr kissed the Prophet (ﷺ) after he had died.’ Related by Al-Bukhari.
وَعَنْهَا { أَنَّ أَبَا بَكْرٍ اَلصِّدِّيقَ - رضى الله عنه - قَبَّلَ اَلنَّبِيَّ - صلى الله عليه وسلم -بَعْدَ مَوْتِهِ } رَوَاهُ اَلْبُخَارِيُّ - صحيح. رواه البخاري (8/146-147 و 10/166/فتح).
Grade: Sahih | Reference: Bulugh al-Maram 540
[44] ‘Ali reported that God’s messenger said, “A man is not a believer till he believes in four things : he must testify that there is no god but God and that I am God’s messenger whom He sent with the truth ; he must believe in death and in the resurrection after death; and he must believe in the divine decree.” [Tirmidhi and Ibn Majah]
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ: يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ “. رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه – حكم: صَحِيحٌ (الألباني) وَ إسنادہ ضعيف (زبیر علی زئی)
Grade: Sahih (al-Albani) & Isnād Da’īf (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 104
[45] ‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone wishes to meet God, God wishes to meet him; but if anyone does not wish to meet God, God does not wish to meet him.” When ‘A’isha or one of his wives said she did not want to die, he replied, “That is not what I mean; but when death comes to a believer he is given glad tidings of God’s good pleasure and regard, so nothing is dearer to him than what lies before him, and he wishes to meet God and God wishes to meet him. But when an infidel approaches death he is given tidings of God’s punishment and chastisement, so nothing is more objectionable to him than what lies before him, and he does not wish to meet God and God does not wish to meet him.” In ‘A’isha’s version it says that death precedes the meeting with God. [Bukhari and Muslim]
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ» فَقَالَتْ عَائِشَةُ أَوْ بَعْضُ أَزْوَاجِهِ: إِنَّا لَنَكْرَهُ الْمَوْتَ قَالَ: «لَيْسَ ذَلِكَ وَلَكِنَّ الْمُؤْمِنَ إِذَا حَضَرَهُ الْمَوْتُ بُشِّرَ بِرِضْوَانِ اللَّهِ وَكَرَامَتِهِ فَلَيْسَ شَيْءٌ أَحَبَّ إِلَيْهِ مِمَّا أَمَامَهُ فَأَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا حضر بشر بِعَذَاب الله وعقوبته فَلَيْسَ شَيْء أكره إِلَيْهِ مِمَّا أَمَامَهُ فَكَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ الله لقاءه» وَفِي رِوَايَةِ عَائِشَةَ: «وَالْمَوْتَ قَبْلَ لِقَاء الله» حكم: مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 1601, 1602
[46] Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “None of you should wish for death. If he is righteous, perhaps he may add to (his) good works, and if he is a sinner, possibly he may repent (in case he is given a longer life).” [Al-Bukhari]
In Muslim, Abu Hurairah (May Allah be pleased with him) reported : Messenger of Allah (ﷺ) said, “Let none of you wish for death, nor he ask for it before it comes to him, because when he dies, his actions will be terminated; certainly the age of a (true) believer does not add but good.”
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “لا يتمن أحدكم الموت إما محسناً فلعله يزداد، وإما مسيئاً فلعله يستعتب” ((متفق عليه)) .وهذا لفظ البخاري
وفى رواية لمسلم عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: “لا يتمن أحدكم الموت، ولا يدع به من قبل أن يأتيه، إنه إذا مات انقطع عمله، وإنه لا يزيد المؤمن عمره إلا خيراً”.
Grade: Sahih | Reference: Riyad as-Salihin 584
[47] It was narrated from Anas that the Messenger of Allah (ﷺ) said: “None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: ‘O Allah, keep me alive so long as living is good for me and cause me to die when death is good for me.’”
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : “ لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا الْمَوْتَ فَلْيَقُلِ : اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 4265
[48] Abu Huraira reported God’s messenger as saying, “Among the actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good son whom he left behind, or a copy of the Qur’an which he left as a legacy, or a mosque which he built, or a house which he built for the traveller, or a stream which he caused to flow, or a sadaqa which he gave from his property when he was alive and well, for which he will continue to receive reward after his death.” Ibn Majah transmitted it, and also Baihaqi in Shu’ab al-iman.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أخرجهَا من مَاله فِي صِحَّته وحياته يلْحقهُ من بعد مَوته» . رَوَاهُ بن مَاجَه وَالْبَيْهَقِيّ فِي شعب الْإِيمَان – حكم: حسن (الألباني)
Grade: Hasan (al-Albani) | Reference: Mishkat al-Masabih 254
[49] Jabir b. ‘Abdullah reported: I heard Allah’s Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ “ تَسْأَلُونِي عَنِ السَّاعَةِ وَإِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَأُقْسِمُ بِاللَّهِ مَا عَلَى الأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ ”
Reference: Sahih Muslim 2538a
[50] Source: What Is the Date of Prophet Muhammad’s Birth and Death? – islamqa.info
[51] Source: Muhammad – Wikipedia
[52] Source: The last Companion who died islamweb.net and No-one who was alive in 10 AH lived for more than one hundred years – islamqa.info
[53] Source: Abu al-Tufayl – Wikipedia
[54] It was narrated that Yazid bin Abi ‘Ubaid said: “I said to Salamah bin Al-Akwa’: ‘What pledge did you make to the Prophet on the Day of Al-Hudaibiyyah?’ He said: ‘For death.”‘
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، قَالَ قُلْتُ لِسَلَمَةَ بْنِ الأَكْوَعِ عَلَى أَىِّ شَىْءٍ بَايَعْتُمُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ قَالَ عَلَى الْمَوْتِ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 4159
[55] Abu Huraira reported God’s messenger as saying, “Keep much in your remembrance the cutter off of delights, i.e., death.” [Tirmidhi, Nasa’i and Ibn Majah transmitted it]
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ الْمَوْتِ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ وَابْن مَاجَه – حكم: صَحِيحٌ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 1607
[56] Abu Huraira said that the Prophet visited his mother’s grave and wept and caused those around him to weep. He then said, “I asked my Lord’s permission to pray for forgiveness for her, but I was not allowed; I then asked His permission to visit her grave and I was allowed; so visit graves, for they make one mindful of death.” [Muslim transmitted it]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: زَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهَ فَقَالَ: «اسْتَأْذَنْتُ رَبِّي فِي أَن أسْتَغْفر لَهَا فَلم يُؤذن لي ن وَاسْتَأْذَنْتُهُ فِي أَنْ أَزُورَ قَبْرَهَا فَأُذِنَ لِي فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُ الْمَوْتَ» . رَوَاهُ مُسْلِمٌ – حكم: صَحِيحٌ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 1763
[57] Ubayy bin Ka’b (May Allah be pleased with him) reported: When one- third of the night would pass, Messenger of Allah (ﷺ) would get up and call out, “O people, remember Allah. The Rajifah (i.e., the first Blowing of the Trumpet which will shake the whole universe and thus cause all life to cease) has come, followed by Ar-Radifah (i.e., the second Blowing of the Trumpet which will restore life and thus mark the Resurrection Day). Death has approached with all that it comprises. Death has approached with all that it comprises.” I said: “O Messenger of Allah (ﷺ), I frequently invoke Allah to elevate your rank. How much of my supplications should I devote to you?” He said, “You may devote as much as you wish.” When I suggested a quarter, he said, “Do whatever you wish, but it will be better for you if you increase it.” I suggested half, and he said, “Do whatever you wish, but it will be better for you if you increase.” I suggested two- thirds, and he said, “Do whatever you wish but it will be better for you if you increase it.” I said, “Shall I devote all my supplications invoking Allah to elevate your rank?” He said, “Then you will be freed from your worries and your sins will be forgiven.” [At- Tirmidhi, who classified it as Hadith Hasan].
وعن أبي بن كعب رضي الله عنه: كان رسول الله صلى الله عليه وسلم: إذا ذهب ثلث الليل، قام فقال: ”يا أيها الناس اذكروا الله، جاءت الراجفة، تتبعها الرادفة، جاء الموت بما فيه، جاء الموت بما فيه” قلت: يا رسول الله إنى أكثر الصلاة عليك، فكم أجعل لك من صلاتى؟ قال: “ما شئت” قلت: الربع؟ قال: “ما شئت، فإن زذت فهو لك” قلت: فالنصف؟ قال: ما شئت فإن زذت فهو لك قلت ” فالثلثين؟ قال: ما شئت فإن زدت فهو خير لك” قلت: أجعل لك صلاتى كلها؟ قال: “إذا تكفى همك، ويغفر لك ذنبك” ((رواه الترمذى وقال: حديث حسن)).
Grade: Hasan | Reference: Riyad as-Salihin 579
[58] Jabir said he heard God’s messenger say three days before his death, “See that none of you dies without having good expectations from God.” [Muslim transmitted it]
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِثَلَاثَةِ أَيَّامٍ يَقُولُ: «لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّه» . رَوَاهُ مُسلم – حكم: صَحِيح (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 1605, Riyad as-Salihin 441
[59] Abu Malik Al-Ash’ari (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a garment of scabies (Allah knows the nature thereof).” [Muslim].
وعن أبي مالك الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “النائحة إذا لم تتب قبل موتها تقام يوم القيامة وعليها سربال من قطران، ودرع من جرب” ((رواه مسلم)).
Reference: Riyad as-Salihin 1664
[60] Usamah bin Zaid (May Allah be pleased with him) reported: A grandson (child of the daughter) of the Messenger of Allah (ﷺ) was presented to him while the child was at his last breath. Tears began to flow from the eyes of the Messenger of Allah (ﷺ). Sa’d said to him: “What is this, O Messenger of Allah?” He (ﷺ) said, “It is mercy which Allah has placed in the hearts of his salves. Allah bestows His Mercy on the merciful among His slaves.” [Al-Bukhari and Muslim].
وعن أسامة بن زيد رضي الله عنهما أن رسول الله صلى الله عليه وسلم رفع إليه ابن ابنته وهو في الموت، ففاض عينا رسول الله صلى الله عليه وسلم فقال له سعد: ما هذا يا رسول الله؟! قال: “هذه رحمة جعلها الله تعالي في قلوب عباده الرحماء” ((متفق عليه)) .
Grade: Sahih | Reference: Riyad as-Salihin 926
[61] The Messenger of Allah ﷺ said: “Whoever reads Āyatul Kursī at the end of (after) each mandatory prayer, nothing prevents him from entering paradise except death.” [Sunan an-Nasāʾī al-Kubrā, no. 9848, and al-Ṭabarānī, no. 7532]
وَعَنْ أَبِي أُمَامَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم - مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ.
Reference: Virtues of the Qur’an’s Chapters and Verses 13
[62] Jabir said that when a funeral passed by God’s messenger stood up [to show respect] and they stood up along with him. They told him it was a Jewish funeral and he replied, “Death is a fearful event, so when you see a funeral stand up.” [Bukhari and Muslim]
وَعَنْ جَابِرٍ قَالَ: مَرَّتْ جَنَازَةٌ فَقَامَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقُمْنَا مَعَهُ فَقُلْنَا: يَا رَسُولَ اللَّهِ إِنَّهَا يَهُودِيَّةٌ فَقَالَ: «إِنَّ الْمَوْتَ فَزَعٌ فَإِذَا رَأَيْتُمْ الْجِنَازَة فَقومُوا» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 1649
[63] Aba Huraira told of hearing God’s messenger say: “Nigella seed is a remedy for every disease but sam.” Ibn Shihab said sant is death and the nigella seed is shuniz.* [Bukhari and Muslim] (* Taj al-’arus says this is a Persian word which came to be used by Arabs. It indicates a seed of a species of nigella)
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» . قَالَ ابْنُ شِهَابٍ: السَّامُ: الْمَوْتُ وَالْحَبَّةُ السَّوْدَاءُ: الشُّونِيزُ – حكم: مُتَّفق عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 4520
[64] Shaddad bin Aus (May Allah be pleased with him) reported: The Prophet (ﷺ) said, “A wise man is the one who calls himself to account (and refrains from doing evil deeds) and does noble deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires”. [At-Tirmidhi, who categorized it as Hadith Hasan].
السابع: عن أبي يعلى شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال: “ الكيس من دان نفسه، وعمل لما بعد الموت ، والعاجز من أتبع نفسه هواها، وتمنى على الله” ((رواه الترمذي وقال حديث حسن)).
Grade: Hasan | Reference: Riyad as-Salihin 66
[65] Reference: Riyad as-Salihin 66
[66] It is narrated from ‘Abdullah bin Buraidah, from his father, that the Messenger of Allah said: “The believer dies with sweat on his forehead.”
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 1828
[67] Abu Sa’id al-Khudri reported God’s messenger as saying, “It is better for a man to give a dirham as sadaqa during his lifetime than to give a hundred at the time of his death.” [Abu Dawud transmitted it]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَتَصَدَّقَ الْمَرْءُ فِي حَيَاتِهِ بِدِرْهَمٍ خَيْرٌ لَهُ مِنْ أَنْ يَتَصَدَّقَ بِمِائَةٍ عِنْدِ مَوته» . رَوَاهُ أَبُو دَاوُد – حكم: لم تتمّ دراسته (الألباني)
Grade: Daif (al-Albani) | Reference: Mishkat al-Masabih 1870
Abu Huraira reported that there came a person to the Messenger of Allah (ﷺ) and said: Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state when you are) healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ فَقَالَ “ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا أَلاَ وَقَدْ كَانَ لِفُلاَنٍ ” .
Reference: Sahih Muslim 1032a
[68] Abud Darda’ reported God’s messenger as saying, “One who gives sadaqa or who frees a slave at the time of his death is like one who gives gifts when he has more than enough.” [Ahmad, Nasa’i, Darimi and Tirmidhi transmitted it, and Tirmidhi said it is sahih]
وَعَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الَّذِي يَتَصَدَّقُ عِنْدَ مَوْتِهِ أَوْ يُعْتِقُ كَالَّذِي يُهْدِي إِذَا شَبِعَ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ والدارمي وَالتِّرْمِذِيّ وَصحح – حكم: لم تتمّ دراسته (الألباني)
Grade: Hasan (Ibn Hajar al-Asqalani) | Reference: Mishkat al-Masabih 1871
1 – مَثَلُ الذي يتصدقَ عند موتهِ أو يعتقَ كالذي يُهدي إذا شبِعَ
الراوي : أبو الدرداء | المحدث : ابن حجر العسقلاني | المصدر : هداية الرواة
الصفحة أو الرقم : 2/279 | خلاصة حكم المحدث : [حسن كما قال في المقدمة]
التخريج : أخرجه أبو داود (3968)، والترمذي (2123)، والنسائي (3614)، وأحمد (21718) باختلاف يسير.
الراوي : أبو الدرداء | المحدث : عبد الحق الإشبيلي | المصدر : الأحكام الوسطى الصفحة أو الرقم : 3/ 321 | خلاصة حكم المحدث : سكت عنه [وقالَ في المقدمة: وإن لم تكن فيه علة كانَ سكوتي عنه دليلا على صحته] [69] When Abu Sa’id al-Khudri was about to die he called for new clothes and put them on, then said he had heard God’s messenger say, “The dead will be resurrected in the clothes in which he died.” [Abu Dawud transmitted it] وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ لَمَّا حَضَرَهُ الْمَوْتُ. دَعَا بِثِيَابٍ جُدُدٍ فَلَبِسَهَا ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُولُ: «الْمَيِّتُ يُبْعَثُ فِي ثِيَابِهِ الَّتِي يَمُوتُ فِيهَا» . رَوَاهُ أَبُو دَاوُد – حكم: صَحِيح (الألباني) Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 1640 [70] It was narrated from Yahya bin Talha that : his mother Su’da Al-Murriyyah said: “Umar bin Khattab passed by Talhah, after the Messenger of Allah(ﷺ) had died, and said: ‘Why do you look so sad? Are you upset because your cousin has been appointed leader?’ He said: ‘No, but I heard the Messenger of Allah(ﷺ) say: “I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death,” -but I did not ask him about it before he died.’ He (‘Umar) said: ‘ I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'” حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ مِسْعَرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ يَحْيَى بْنِ طَلْحَةَ، عَنْ أُمِّهِ، سُعْدَى الْمُرِّيَّةِ قَالَتْ مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ مَا لَكَ مُكْتَئِبًا أَسَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ قَالَ لاَ وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ “ إِنِّي لأَعْلَمُ كَلِمَةً لاَ يَقُولُهَا أَحَدٌ عِنْدَ مَوْتِهِ إِلاَّ كَانَتْ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ ” . فَلَمْ أَسْأَلْهُ حَتَّى تُوُفِّيَ . قَالَ أَنَا أَعْلَمُهَا هِيَ الَّتِي أَرَادَ عَمَّهُ عَلَيْهَا وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَى لَهُ مِنْهَا لأَمَرَهُ . Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 3795 [71] ‘Aishah (May Allah be pleased with her) reported: Prior to his demise, the Messenger of Allah (ﷺ) used to supplicate frequently: Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi (Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance.” [Al-Bukhari and Muslim]. وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل موته “سبحان الله وبحمده، أستغفر الله، وأتوب إليه” ((متفق عليه)). Grade: Sahih | Reference: Riyad as-Salihin 1877 [72] ‘Abdallah b. ‘Amr reported God’s messenger as saying, ‘‘The gift to a believer is death.”( i.e. death is the means by which he gains an introduction to the delights of paradise.) [Baihaqi transmitted it in Shu’ab al-iman] وَعَن عبد الله بن عَمْرو قَالَ ك قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تُحْفَةُ الْمُؤْمِنِ الْمَوْتُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان – حكم: لم تتمّ دراسته (الألباني) Grade: Hasan (al-Iraqi) | Reference: Mishkat al-Masabih 1609 الراوي : عبدالله بن عمرو | المحدث : الحاكم | المصدر : المستدرك على الصحيحين الصفحة أو الرقم : 8113 | خلاصة حكم المحدث : صحيح الإسناد 2 – تُحفةُ المؤمنِ الموتُ الراوي : عبدالله بن عمرو | المحدث : المنذري | المصدر : الترغيب والترهيب الصفحة أو الرقم : 4/255 | خلاصة حكم المحدث : إسناده جيد التخريج : أخرجه ابن المبارك في ((الزهد والرقائق)) (599)، وعبد بن حميد ((مسنده)) (347)، والحاكم (7900) 3 – تُحفةُ المؤمنِ الموتُ . الراوي : عبدالله بن عمر | المحدث : العراقي | المصدر : تخريج الإحياء للعراقي الصفحة أو الرقم : 5/193 | خلاصة حكم المحدث : مرسل بسند حسن التخريج : أخرجه الحاكم (7900)، وأبو نعيم في ((حلية الأولياء)) (8/185)، والبيهقي في ((شعب الإيمان)) (9884) من حديث عبدالله بن عمرو رضي الله عنهما. 4 – تحفةُ المؤمنِ الموتُ الراوي : عبدالله بن عمرو | المحدث : الهيثمي | المصدر : مجمع الزوائد الصفحة أو الرقم : 2/323 | خلاصة حكم المحدث : رجاله ثقات التخريج : أخرجه ابن المبارك في ((الزهد والرقائق)) (599)، وعبد بن حميد ((مسنده)) (347)، والحاكم (7900) 5 – تحفَةُ المؤمنِ الموتُ الراوي : عبدالله بن عمرو | المحدث : ابن حجر العسقلاني | المصدر : هداية الرواة الصفحة أو الرقم : 2/183 | خلاصة حكم المحدث : [حسن كما قال في المقدمة] التخريج : أخرجه ابن المبارك في ((الزهد والرقائق)) (599)، وعبد بن حميد ((مسنده)) (347)، والحاكم (7900) 6 – تحفةُ المؤمنِ الموتُ الراوي : عبدالله بن عمرو | المحدث : ابن الديبع | المصدر : تمييز الطيب من الخبيث الصفحة أو الرقم : 65 | خلاصة حكم المحدث : إسناده جيد التخريج : أخرجه ابن المبارك في ((الزهد والرقائق)) (599)، وعبد بن حميد ((مسنده)) (347)، والحاكم (7900) 7 – تُحفةُ المؤمنِ الموتُ الراوي : عبدالله بن عمر | المحدث : محمد جار الله الصعدي | المصدر : النوافح العطرة الصفحة أو الرقم : 98 | خلاصة حكم المحدث : صحيح التخريج : أخرجه الحاكم (7900)، وأبو نعيم في ((حلية الأولياء)) (8/185)، والبيهقي في ((شعب الإيمان)) (9884) من حديث عبدالله بن عمرو رضي الله عنهما. 8 – تُحفةُ المؤمنِ الموتُ الراوي : عبدالله بن عمرو | المحدث : السفاريني الحنبلي | المصدر : شرح كتاب الشهاب الصفحة أو الرقم : 276 | خلاصة حكم المحدث : حسن التخريج : أخرجه ابن المبارك في ((الزهد والرقائق)) (599)، وعبد بن حميد ((مسنده)) (347)، والحاكم (7900) 9 – تَحْفةُ المَؤمِنِ المَوتُ. الراوي : عبدالله بن عمرو | المحدث : الرباعي | المصدر : فتح الغفار الصفحة أو الرقم : 687/2 | خلاصة حكم المحدث : إسناده جيد التخريج : أخرجه ابن المبارك في ((الزهد والرقائق)) (599)، وعبد بن حميد ((مسنده)) (347)، والحاكم (7900) [73] ‘Ubaidallah b Khalid reported God’s messenger as saying, “Sudden death is an act of punishment out of anger.” Abu Dawud transmitted it. [Baihaqi in Shu’ab al-iman and Razin in his book made an addition, saying “An act of punishment out of anger for the infidel and a mercy for the believer.”] وَعَنْ عُبَيْدِ اللَّهِ بْنِ خَالِدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَوْتُ الْفُجَاءَة أَخْذَةُ الْأَسَفِ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَرَزِينٌ فِي كِتَابِهِ: «أَخْذَةُ الأسف للْكَافِرِ وَرَحْمَة لِلْمُؤمنِ» حكم: صَحِيح (الألباني) Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 1611 [74] Source: Population Growth – Our World in Data [75] Source: World Population Clock: 8.1 Billion People (LIVE, 2024) – Worldometer (worldometers.info) [76] Source: Biodiversity (nationalgeographic.org) [77] Source: Extinction – Wikipedia1 – تُحْفةُ المؤمنِ الموتُ.