Tafseer Surah al-Baqarah Part 2

Tafseer Surah al-Baqarah Part 2


Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem

Bismillah Alhamdulillah was salaatu was salaamu ala rasoolillah

Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani wa yafqahu qauli

As Salaamu Alaikum wa Rahmatullahi wa Barakaatuhu

Pichle hafte humne, Surah al-Baqarah ki tafseer ka pehla hissa suna, jiss me Surah ka Introduction aur Alif Laam Meem ki tafseer suni aur aaj ke dars me samjhane ka bohot hai to, hum Surah al-Baqarah ki doosri ayat ki tafseer sunenge;

Tarjuma wa Tafseer

Ab yahan se definitions aa rahe hain, 3 qism ke logon ke bare me;

Vs. No. 2

ذٰلِكَ الۡڪِتٰبُ لَا رَيۡبَۛۚۖ فِيۡهِۛۚ هُدًى لِّلۡمُتَّقِيۡنَۙ‏

Yeh kitab (Quran-e-Majeed) iss me kuch shak nahi (ke ye Allah ka kalam hai, Allah se) darne walon ki rehnuma hai. (ye tarjuma; Fatah Mohammad Jalandhri Sahab)

Yeh Allah ki kitab hai, iss me koi shak nahi hai, hidayat hai unn parhezgaron ke liye, (Maudoodi)

Yeh al-Kitab hai, iss me kuch shak nahi, hidayat hai parhezgar logon ke liye (Israr Ahmed)

Yeh tamam tarjume iss liye sunaye ja rahe hain, kyun ke, ye ayat kaisay shuru ho rahi hai?

  • Zalik al-Kitab – jiss ko thodi bohot Arabi maloom hai, wo kahengay ke, zalika ka matlab Woh – Zalik al-Kitab ka matlab – Woh Kitab
  • To sab tarjuma karne wale, Yeh kitab kyun keh rahe hain?
    • Ek baat ye samajh me aati hai ke, Quran-e-Majeed to hamare hath me hai, to hum tarjuma kar rahe hain, ye Kitab, jo hamare haath me hai.
    • Doosri baat ye samajh me aati hai ke, ye Allah ka kalam hai, Allah (سُبْحَانَهُ وَتَعَالَى) farma rahe hain ke, Woh Kitab jo maine tumhe bheji hai.
    • Aur jaisa Dr. Israr Ahmed sahab ne likha ke, ye khaas kitab, The Book, ye khas-am-khaas kitab.
    • This particular book.
  • Hamare Ustad Dr. Aneesuddin sahab ne, iss ko acha samjhaya ke, “Yehi wo kitab hai, jiss me koi shak ki cheez nahi hidayat hai muttaqeen ke liye”
  • Acha,…, ye kitab, Quran-e-Hakeem – Ek certificate se shuru ho rahi hai,
  • Duniya ki aisi konsi kitab hai jo ye dawa kar sakti hai Quran ke alawa ke, iss kitab me koi shak ya shubha nahi hai,

Ab iss ayat me jo alfaaz samajhne ke hain,…, wo hain; Kitab, Raib, Huda (Huda ya hidayat hum Surah al-Fatiha me sunn chuke hain), aur Muttaqeen – so teen alfaaz hain.

AL KITAAB (The Book) 2:2 اَلْكِتَابُ

Dr. Anees apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, Lafz-e-Kitab ka maddah ya root (ك ت ب) hai, aur ye lafz ke maane jo Quran me aaye hain;

  • Likhna – writing,[1]
  • Kitab – Book,[2]
  • Nuskha – Prescription,[3] jo doctor likh kar deta hai,
  • Hukumnama ya Farmaan – Decree,[4] ya ordinance,[5]
  • Deeni Qawaneen – jo kisi cheez ka hukum dete hain,[6]
  • Record – jaise koi cheez likh kar record karli, mehfooz kar liya,[7]
  • Allah (سُبْحَانَهُ وَتَعَالَى) ke paas ek aisa record hai, ek aisi inventory hai, ya aisi fehrist hai, jis me har cheez likhi huwi hai, recorded hai maazi, haal aur mustaqbil ke poore ahwaal likhe huwe hain,[8]

Aaj hamare paas computers hain, jo humari madad kar rahe hain data ko store karne aur jab zaroorat pade to hume bohot hi tezi se, jaldi dikhaane ke liye,[9] ab to har cheez mobile phone ke zariye maujood hai, bank me balance kitna hai, debit kitna huwa, credit kitna huwa, sab kuch kitni tezi se hume maloom ho sakta hai. Ussi tarah kitna data aaj hum store kar pa rahe hain,

  • Pehle hum kilo-bytes ki baat kiya karte the, KB, jo floppy disks aati thi wo 500 KB data store kar sakti thi, ye bade size ki floppy huwa karti thi. Kilo bole to ek ke baad 3 zero hote hain.
  • Phir hum mega-bytes, MB, me data store karne lage, floppy disk ka size chhota ho gaya, lekin data 1.44MB uss me ata tha.[10] Ek iss tarah ki floppy par ek 500 pages ki kitab store ki ja sakti thi, jiss me sirf text ho, text single spaced ho, 12 font size ho, 500 words ya approx. 3000 characters per page ho. Koi images waghairah na ho. To ek 500 pages ki kitab store ki ja sakti thi. Mega bole to ek ke baad 6 zero hote hain.
  • Waise hi hard disk ki capacity bhi badhne lagi. Mujhe jab se yaad hai 250MB ki HDD bole to bohot badi baat thi. To,…, iss me 170 kitabein store ki ja sakti thi.
  • Phir data giga-bytes me store hone laga, GB hum kehte hain. Giga bole to ek ke baad 9 zero hote hain.
  • Phir tera-bytes me, TB, aaj kal storage devices ka to size bhi kum ho gaya hai, 2TB ki SSD hard disk, itni si hai…Acha,…, Tera bole to ek ke baad 12 zero hote hain.
  • Ab,…, kyun ke, sirf text storage nahi rahi, baaz applications me sirf video storage hota hai, aur video ko compress karne ke bawajood, zyada space chahiye hoti hai, iss liye ab Peta-bytes ki zaroorat pesh aa rahi hai, PB, aur Peta bole to ek ke baad 15 zero hote hain.
  • Iss ke aagay, abhi application to nahi pata, shayed Google jaisi badi companies ko iss ki zaroorat hogi, Exa-bytes, EB, jiss me ek ke baad 18 zero hote hain. Kayee bade bade kamre bhar kar ye storage, aaj ke hisaab se hogi.[11] Iss ke aagay ZB aur YB hai, iss ke aagay 3-3 zero aur agay laga lein.[12]
  • 2009 tak, poore internet par 500 Exa-byte yaane, 0.5 Zetta-byte storage thi, aur 2020 ki report ke mutabiq 64 Zetta-byte tak ye pahunch gaya hai, aur 2025 tak ye 175 ZB ho jayega.[13] Iss me jo physical information hai, printed information, wo nahi hai.
  • Allah (سُبْحَانَهُ وَتَعَالَى) ke paas Lauhim Mahfooz hai, Kitabim Maknoon hai, iss me to saari kayenaat ka data maujood hai, uss ki capacity ka to hum andaza bhi nahi laga sakte, kyun ke, insaan ke ilm aur Allah ke ilm me jo farq hai, uss ki misaal jo iss se pehle di gayee, wo ek chidiya apni chonch me samandar me se jo le sakti hai, wo hamara ilm hai, aur jo samadar hai wo Allah ka ilm hai.

Jitna zyada data hoga, utni zyada speed bhi chahiye data transfer karne ke liye;

  • USB 3.0 jo hai wo, 2-3 m ke distance par 5GB per second ki raftar se data transfer kar sakta hai,[14]
  • CAT6A cable, 100 m ke distance par 10 Giga-bits per second ki raftar se transfer kar sakta hai,[15]
  • SMFO cable, 320 KM ke faasle par 40 Giga-bits per second ki raftar se data transfer kar sakta hai,[16]
  • Insaan par agar hum ghaur karein to, Encyclopedia Britannica ke mutabiq;
    • Hamari aankhen, 10Mbps ki raftar se dimagh ko data bhejti hain,
    • Hamara skin, hamari jild, 1 Mbps par data transfer karti hai,
    • Hamare kaan, 100 Kbps ki raftar se dimagh se communicate kar rahe hai,
    • Hamari naak, 100 Kbps ki raftar se dimagh se communicate kar rahi hai,
    • Hamari zuban, zaiqa ya taste ka information 1Kbps ki raftar se dimagh ko bhejti hai.[17]
  • Aur agar hum apne amaal ki baat kare, to Sahih Muslim aur Tirmidhi ki riwayat ke mutabiq, Monday aur Thursday Allah (سُبْحَانَهُ وَتَعَالَى) ke saamne amaal pesh kiye jaate hain, aur aap (صلى الله عليه وسلم) ne farmaya ke main roze ki halat me rehna chahta hoon, jab mere amaal Allah (سُبْحَانَهُ وَتَعَالَى) ke saamne pesh kiye jaye.[18]
    • Tamam insaano ke amaal, 7.985 Billion logon ke amaal hafte me do waqt pesh kiye jaate hain Allah ke saamne,
    • Iss data transfer ki raftar kya hai? Hume nahi maloom.
  • Phir Sahih al-Bukhari ki ek hadith me ata hai ke, Fajr ke waqt, jab hum sote rehte hain aur Asr ke waqt, jab hum kaam me masroof hote hain, farishton ki duty change hoti hai.
    • Aur jo raat ko farishte hamare saath the, wo jab aasmaan me chadhte hain to, Allah (سُبْحَانَهُ وَتَعَالَى) unn se poochhte hain ke,
    • Mere bandon ko kis haal me chhorrh aye ho, halanke Allah (سُبْحَانَهُ وَتَعَالَى) ko ilm hai ke hum kis haal me the,
    • To wo jawab dete hain ke, jab hum unhe chhorrhe to wo Namaz parrhe rahe the, aur jab hum unke paas gaye to wo Namaz parrh rahe the.[19]
    • To iss hadith ko, Ab computer ki zaban me, ya data ki terminology me, zero aur one ka data transfer huwa agar hum kahein, yani
    • 1 bole to Namaz parrh raha tha aur,
    • Zero bole to ya to so raha tha ya kaam me busy tha,
    • Iss ko calculate kare saare insaano ke liye to, 8 Terabit ya ek Tera-byte ka Fajr me aur ek Tera-byte ka data Asr me Allah (سُبْحَانَهُ وَتَعَالَى) ki taraf bheja jaata hai.

Ye sab ka Lafz-e-Kitab se kya talloq hai? Hume kyun sunaya ja raha hai?

  • Kyun ke, Lafz-e-Kitab ka matlab record ke bhi hain aur kya hamari memory par har cheez record hoti chali ja rahi hai,
  • Ye size me kitni chhoti hai aur storage capacity me kitni badi hai, hume andaza hi nahi.
  • Aur qiyamat ke din, ye record hamare ya to seedhe haath me diya jayega ya baye haath me. Iqra kitabika – parrh lo apna apna record…
  • To kaisa bada record hoga, kitna storage hoga hume pata nahi, lekin Ek andaze ke mutabiq, 2010 me Scientific American ke article ke mutabiq, 2.5 petabytes yani 2.5 million GB, ke aas paas insaani dimagh ki data storage capacity hai. Ye ek andaza hai, accurately kisi ne measure nahi kiya. Iss ko samajhne ke liye, agar video store karenge, to itni memory me 3 million ghanton ki video recording ho sakti hai. Uss ko play karenge to, shuru se aakhir tak dekhne ke liye, 300 saal lagenge.[20]
  • Aur Allah ke baare me Surah al-Anám ki 62wi ayat me aya hai ke, wo sab se tez hisab lene waale hain, “Wa huwa asra’ul hasibeen”[21]
  • Ye hamare Rabb hain, Rabbul Alameen hain.

Phir agar Lafz-e-Kitab ke maane agar Qanoon ke, yani Law ke liye jaye to, Quran me jin qawaneen ka zikr hai, wo hain;

  • Civil Right Law,
  • Criminal Law,
  • Family Law,
  • Labor Law,
  • Military Law,
  • Personnel Injury Law,
  • Real Estate Law aur
  • Tax Law[22]

Lafz-e-Kitab jin cheezon se wabasta hai, wo hain;[23]

  • Parrhnay se,[24]
  • Seekhnay se,[25]
  • Mutale’aa karnay, study karnay, aur uss par amal karke dikhanay se,[26]
  • Taaleem aur hikmat se,[27]
  • Ilm se,[28]
  • Noor se,[29]
  • Hidayat se,[30]
  • Wazahat karnay ya tashreeh karne se,[31]
  • Balance se, Adal-o-Insaaf se,[32]
  • Furqan se, Farq karne se,[33]
  • Faisle se,[34]
  • Sachai se,[35]
  • Nabuwat se,[36]
  • Nazil hone se,[37]
  • Iman se,[38]
  • Naseehat se,[39]
  • Zikr karne se, yaad-dehani se,[40]
  • Kalam se,[41]
  • Allah ki nishaniyon se ya Aayaat se,[42]
  • Rehmat se,[43]
  • Quran se,[44]
  • Taurait se,[45]
  • Injeel se,[46]
  • Bolne se,[47]
  • Mazbooti se,[48]
  • Alaa Rutbe se ya Zabardast hone se,[49]

Sachai, Quran, Hidayat aur faisle ke hawale se, iss ka opposite shak hai.

Ahadith me bhi yehi maane aye hain, Record karna, Kitab yane book, ke hi maane aye hain. Insaan ke amaal jo record kiye jaate hain, uss ke hawale se Muttafiq alaih hadith hai ke, Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْه) se riwayat hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Beshak, Allah (سُبْحَانَهُ وَتَعَالَى) ne hukum diya hai ke, insaan ki nekiyan aur gunah record kiye jaaye, aur bata diya ke wo kaise likhi jaaye;

  • Jo shaks neki ka irada karta hai, lekin wo neki nahi karta to, Allah (سُبْحَانَهُ وَتَعَالَى) uss ke liye, poori ek neki likh dete hain,
  • Aur agar wo apni, niyyat par amal karta hai to, Allah (سُبْحَانَهُ وَتَعَالَى) uss ke liye dus nekiyon se 700 nekiyon tak ya uss se bhi zyada uss ka ajr likhte hain,
  • Lekin agar, wo kisi Burai ka irada karta hai, aur usay anjaam nahi deta to, Allah (سُبْحَانَهُ وَتَعَالَى) usay apne paas ek neki likhte hain,
  • Aur agar, uss ne uss bure kaam ko kar liya to, Allah (سُبْحَانَهُ وَتَعَالَى) usay ek gunah likh dete hain.[50]

To lafz-e-Kitab ke maane, Book, Law, Writing, Record, aur Prescription ke hain.

Ab jo doosra lafz hai, wo Rayb hai, to Rayb kya hai?

RAYB ( Doubt ) رَ يْبَ 2:2

Lafz-e-Rayb ka root ya maddah (ر ى ب) hai, aur iss ke maane shak ya doubt ke hain. Aur ye lafz jo cheezon se wabasta hai, wo hain;

  • Jhooti tawaqqo aur Fareb se,[51]
  • Dil ki bimariyon se,[52]
  • Jhoot se,[53]
  • Gumrahi aur hadd se guzarne se, ye wabasta hai.[54]

To,…, Quran, Surah al-Baqarah shuru hote hi ye declare kar raha hai ke, iss kitab me, iss qanoon me, aur kyun ke Quran ko shifa bhi kaha gaya hai, to iss prescription me, insaani bimariyon ki dawa me, koi shak nahi.

  • Ahmad, Tirmidhi, Nasai aur Darimi se ye hadith milti hai jisay Shiekh Nasiruddin Albani ne sahih kaha, Hasan bin Ali (رَضِيَ ٱللَّٰهُ عَنْهُما) farmate hain maine Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se ye baat zehan nasheen karli ke;
    • Jo cheez shak paida kare, uss ko chhorrh do, aur uss ki taraf palat jao jo shak ko door kare,
    • Sach se sukoon milta hai aur jo shak hota hai ya jo doubtful hai, wohi jhoot hai.[55]
    • Ye ek aisa statement hai jo ke advance medical science ka subject hai, jisay “doubt psychology” kehte hain, jis mein “mind mapping softwares” ke zariye ye maloom karne ki koshish ki ja rahi hai ke insaan kin wajohat ke bina per doubt ya shak mein padta hai, jis ki wajah se wo optimum level per perform nahi kar pata.
    • To ye Quran ki khasiyat hai ke, jo doubt ya shak, insaan ke andar hai, usay pehli hi bata diya ja raha hai ke, iss kitab me koi shak wali cheez nahi.
  • Iss me sirf aur sirf haq hai,
  • Ye baat zehan me bittha lo, ya jaisa hum kehte hain,…, kaan khol kar sunn lo iss kitab me, is qanoon me koi shak ki cheez nahi.
  • Ab iss yaqeen ke saath aagay badhiye.

هُدًى لِّلۡمُتَّقِيۡنَۙ

Aur ye Hidayat hai, Muttaqeen ke liye.

Lafz-e-Huda hum Surah al-Fatiha me iss ki tafseel sunn chuke hain, iss ka matlab Guidance, ya Hidayat ke hain.

To ye kin logon ke liye hidayat hai? Muttaqeen ke liye, to ye Muttaqeen kaun hain?

LIL MUTTAQIIN For those who guard (against evil) لِلْمُتَّقِيْنَ 2:2

Lafz-e-Muttaqeen ka root ya maddah (و ق ى) hai, iss ka matlab;

  • Protection ya kisi cheez se bachanay ke aye hain,
    • Aisa libas Allah ne ata kiya jo garmi se bachaye aur jungi libas bhi ata kiya, jo hathyar ke maar se bachaye,[56]
    • Aag ke azab se bachao,[57]
    • Hiris aur Dil ki tangi se bachao,[58]
    • Dushman se bachne ke liye, hoshiyar rehna ya mohtaat rehna,[59]
    • Qisas ke hukum ke zariye, Allah (سُبْحَانَهُ وَتَعَالَى) ne Musalmano me Qatl aur Khoon-rezi se bachaya hai,[60]
  • Allah se darna,[61]

To,…, Muttaqi wo hai jo Allah (سُبْحَانَهُ وَتَعَالَى) se dar kar gunahon se bachte huwe nek amal karta hai, kyun ke, Allah (سُبْحَانَهُ وَتَعَالَى) iss par qadir hain ke wo gunahon ki saza, azab ke zariye de sakte hain. Iss kaifiyat ka naam Taqwa hai.

Quran me, Lafz-e-Taqwa jin achi cheezon se bawasta hai, wo hain;

  • Iman se,[62]
  • Quran se,[63]
  • Allah ki ita’at se, Rasoolullah (صلى الله عليه وسلم) ki itteba se, aur iss ke nateeje me milne wali kamiyabi se,[64]
  • Apni marzi ko Allah ki marzi ke aagay jhuka denay, aur Namaz qayem karne se,[65]
  • Neki karne se,[66]
  • Ghalati ko Sudhaarne se,[67]
  • Sadaqah dene se aur haq ko ya sach ko tasleem kar lene se,[68]
  • Insaf se,[69]
  • Sadaqat se,[70]
  • Maafi se,[71]
  • Sabr se,[72]
  • Jahannam ke khauf se,[73]
  • Allah ki Raza se,[74]

Aur jo cheezen Taqwa ke khilaf hain, wo hain;

Taqwa dil ki kaifiyat hai,[77] aur iss ki wajah se jo Muttaqi hain wo nek amaal kartay hain.[78] Allah (سُبْحَانَهُ وَتَعَالَى) hume hukum dete hain ke, hum unn hi se daray.[79] Jab Muttaqiyon ko wasswase aate hain, to wo Allah ka zikr karte hain, jis ke baad unhe haq ka pata chal jata hai.[80]

Taqway ke fawaid ye hain, jiss se muttaqi;

  • Sahih aur Ghalat me farq kar sakta hai, burai ko uss se door kar diya jata hai aur Maaf kar diya jata hai,[81]
  • Uss ke raaste asan ho jaate hain,[82]
  • Uss ko barkatein, zameen aur aasmaan se milti hain,[83]
  • Allah (سُبْحَانَهُ وَتَعَالَى) Muttaqeen ke saath hote hain,[84]
  • Yehi wo log hain jo sab se zyada izzat wale hain,[85] aur
  • inn ka thikaana Jannat hai.[86]
  • Ahadith me bhi ye lafz ke maano me bachne ke aur protection ka hi matlab aya hai.[87]

Ye Quran, Hidayat hai Muttaqeen ke liye, wo log jo Allah se dar kar gunahon se bachte hain aur nek amaal karte hain. Phir Surah an-Naml ki 1-2 ayaat me farmaya ke, ye Quran hidayat hai, guidance hai, Momineen ke liye,[88] aur Surah al-Baqarah me aagay, 185wi ayat me farmaya ke, ye Quran insaano ki hidayat ke liye nazil kiya gaya hai.[89]

Ye majera kya hai, pehle kaha ke, iss me koi cheez doubtful nahi hai, aur;

  • saath hi kaha ke ye hidayat hai, guidance hai, Muttaqeen ke liye,
  • phir kaha ke Momineen ke liye hidayat hai,
  • phir kaha ke Insaano ke liye hidayat hai,
  • aakhir kis ke liye hidayat hai?

Hamare Ustad, Dr. Anees ne iss ko, ek misaal se, bohot hi acha samjhaya ke, Ache Shehri Footpath par chalte hain, zara ghaur se suniye, Ache Shehri Footpath par chalte hain;

  • Agar koi ye kahe ke, Accidents se darne wale Shehri Footpath par chalte hain, to ghalat nahi hoga,
  • Aur phir koi ye kahe ke, Qanoon par amal karne wale Shehri Footpath par chalte hain, to bhi ghalat nahi hoga,
  • Qanoon to tamam Shehriyon ke liye hai, uss par amal ache Shehri karte hain, aur wo log bhi jo Accidents se darte hain aur jo Qanoon ke ehteraam me uss par amal karte hain, to amal karne walon ke categories alag alag ho sakti hai,
  • Theek issi tarah, Quran hidayat to insaano ke liye hai, lekin jo Allah se darte huwe gunaho se bachte hain aur jo Allah (سُبْحَانَهُ وَتَعَالَى) par aur Rasoolullah (صلى الله عليه وسلم) par iman laye, ye log Quran par amal karte hain aur uss se hidayat hasil karte hain aur pur-sukoon zindagi guzarte hain, unn ke liye Quran ki iss hidayat ka faida hai.
  • Ye contradictory statements nahi balkay complimentary statements hain.

To ye Quran, seedhay raste yani ke ‘uss pur sukoon zindagi’ jiss ki insaan ko talaash hai, uss zindagi tak pahunchne ka jo rasta hai uss ki taraf hidayat karti hai, guide karti hai.

To yahan hum aaj ka dars rok denge, aglay hafte hum Surah al-Baqarah ki tafseer agay sunenge. In Sha Allah.

References

[1] Al Quran, Surah al-Baqarah, Chapter 2: Verse 282

[2] Al Quran, Surah al-Baqarah, Chapter 2: Verse 79

[3] Al Quran, Surah al-An’am, Chapter 6: Verse 12

[4] Al Quran, Surah at-Tauba, Chapter 9: Verse 51

[5] Al Quran, Surah at-Tauba, Chapter 9: Verse 36

[6] Al Quran, Surah al-Baqarah, Chapter 2: Verse 183

[7] Al Quran, Surah Yunus, Chapter 10: Verse 21

[8] Al Quran, Surah al-Hajj, Chapter 22: Verse 70

Al Quran, Surah Saba, Chapter 34: Verse 3

[9] Dr. Mir Aneesuddin, Explanatory Dictionary of The Holy Quran, Word #19 – al-Kitab

[10] Data storage – capacity of floppy disks, Source: Floppy disk – Wikipedia

[11] Units of measurement for storage data, Source: https://www.ibm.com/docs/en/storage-insights?topic=overview-units-measurement-storage-data

[12] Units of information, Source: https://en.wikipedia.org/wiki/Units_of_information

[13] How much data in WWW, Source: https://seedscientific.com/how-much-data-is-created-every-day/

[14] What is Data Transfer Rate?, Source: https://www.geeksforgeeks.org/what-is-data-transfer-rate/

[15] Cat6 Vs Cat6A, Source: https://www.diffen.com/difference/Cat6_vs_Cat6a

[16] SMFO Data Transfer Rate, Source: https://qr.ae/pv6Fob

[17] Applications of Information Theory, Source: https://www.britannica.com/science/information-theory/Physiology

[18] Deeds presented to Allah twice in a week, Source: https://hadithanswers.com/on-which-days-are-our-deeds-presented-to-nabi-sallallahualayhi-wasallam/

and https://hadeethenc.com/en/browse/hadith/5908

[19] Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, “In what state did you leave my slaves?” The angels reply: “When we left them they were praying and when we reached them, they were praying.”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْفَجْرِ وَصَلاَةِ الْعَصْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ، فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ‏”‏‏.‏

Reference: Sahih al-Bukhari 555

[20] What is the memory capacity of the Human Brain, Source: https://www.scientificamerican.com/article/what-is-the-memory-capacity/

[21] Al Quran, Surah al-Anám, Chapter 6: Verse 62

[22] Video received via WhatsApp, al-Mujtamaa Magazine

[23] Dr. Mir Aneesuddin, Explanatory Dictionary of The Holy Quran, Word #19 – al-Kitab

[24] Al Quran, Surah al-Isra, Chapter 17: Verse 93

[25] Al Quran, Surah al-Qalam, Chapter 68: Verse 37

[26] Al Quran, Surah al-Baqarah, Chapter 2: Verse 121

[27] Al Quran, Surah al-Baqarah, Chapter 2: Verse 129

[28] Al Quran, Surah al-Araf, Chapter 7: Verse 52

[29] Al Quran, Surah al-Maidah, Chapter 5: Verse 15

[30] Al Quran, Surah al-Baqarah, Chapter 2: Verse 2

[31] Al Quran, Surah Fussilat, Chapter 41: Verse 3

[32] Al Quran, Surah ash-Shuara, Chapter 42: Verse 17

[33] Al Quran, Surah al-Baqarah, Chapter 2: Verse 53

[34] Al Quran, Surah al-An’am, Chapter 6: Verse 115

[35] Al Quran, Surah al-Baqarah, Chapter 2: Verse 176

[36] Al Quran, Surah aal-Imran, Chapter 3: Verse 79

[37] Al Quran, Surah al-Maidah, Chapter 5: Verse 48

[38] Al Quran, Surah ash-Shuara, Chapter 42: Verse 52

[39] Al Quran, Surah al-Araf, Chapter 7: Verse 145

[40] Al Quran, Surah al-Anbiya, Chapter 21: Verse 10

[41] Al Quran, Surah az-Zumar, Chapter 39: Verse 23

[42] Al Quran, Surah al-Hijr, Chapter 15: Verse 1

[43] Al Quran, Surah al-An’am, Chapter 6: Verse 155

[44] Al Quran, Surah al-Baqarah, Chapter 2: Verse 2

[45] Al Quran, Surah al-Baqarah, Chapter 2: Verse 44

[46] Al Quran, Surah al-Baqarah, Chapter 2: Verse 113

[47] Al Quran, Surah al-Jathiya, Chapter 45: Verse 29

[48] Al Quran, Surah al-Bayyinah, Chapter 98: Verse 3

[49] Al Quran, Surah Fussilat, Chapter 41: Verse 41

[50] ‘Abdullah bin ‘Abbas (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said that Allah, the Glorious, said: “Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed”. [Al-Bukhari and Muslim].

وعن أبي العباس عبد الله بن عباس بن عبد المطلب رضي الله عنهما، عن رسول الله، صلى الله عليه وسلم، فيما يروى عن ربه، تبارك وتعالى قال‏:‏ ‏ “‏ إن الله كتب الحسنات والسيئات ثم بين ذلك‏:‏ فمن همّ بحسنة فلم يعملها كتبها الله تبارك وتعالى عنده حسنة كاملة، وإن هم بها فعملها كتبها الله عشر حسنات إلى سبعمائه ضعف إلى أضعاف كثيرة، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة، وإن همّ بها فعملها كتبها الله سيئة واحدة ‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Reference: Riyad as-Salihin 11

[51] Al Quran, Surah al-Hadeed, Chapter 57: Verse 14

[52] Al Quran, Surah an-Noor, Chapter 24: Verse 50

[53] Al Quran, Surah al-Ankaboot, Chapter 29: Verse 48

[54] Al Quran, Surah Ghafir, Chapter 40: Verse 34

[55] Al-Hasan b. ‘Ali said: I have retained in my memory these words of God’s Messenger, “Leave what causes you doubt and turn to what does not cause you doubt. Truth is tranquility, but falsehood is doubt.”

Ahmad, Tirmidhi and Nasa’i transmitted it, and Darimi transmitted the first part.

وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى الدَّارِمِيُّ الْفَصْل الأول – حكم : صَحِيح (الألباني)

Reference: Mishkat al-Masabih 2773

[56] Al Quran, Surah an-Nahl, Chapter 16: Verse 81

[57] Al Quran, Surah at-Tahreem, Chapter 66: Verse 6

[58] Al Quran, Surah al-Hashr, Chapter 59: Verse 9

[59] Al Quran, Surah aal-Imran, Chapter 3: Verse 28

[60] Al Quran, Surah al-Baqarah, Chapter 2: Verse 179

[61] Al Quran, Surah al-Baqarah, Chapter 2: Verse 196

[62] Al Quran, Surah al-Baqarah, Chapter 2: Verse 103

[63] Al Quran, Surah al-Haqqah, Chapter 69: Verse 48

[64] Al Quran, Surah an-Noor, Chapter 24: Verse 52

[65] Al Quran, Surah al-An’am, Chapter 6: Verses 71-72

[66] Al Quran, Surah aal-Imran, Chapter 3: Verse 172

[67] Al Quran, Surah al-Araf, Chapter 7: Verse 35

[68] Al Quran, Surah al-Layl, Chapter 92: Verses 5-7

[69] Al Quran, Surah al-Maidah, Chapter 5: Verse 8

[70] Al Quran, Surah al-Maidah, Chapter 5: Verse 2

[71] Al Quran, Surah al-Muddathir, Chapter 74: Verse 56

[72] Al Quran, Surah aal-Imran, Chapter 3: Verse 120

[73] Al Quran, Surah az-Zumar, Chapter 39: Verse 16

[74] Al Quran, Surah at-Taubah, Chapter 9: Verse 109

[75] Al Quran, Surah al-Baqarah, Chapter 2: Verse 206 and

Al Quran, Surah Saad, Chapter 38: Verse 28

[76] Al Quran, Surah ar-Raad, Chapter 13: Verse 35

[77] Al Quran, Surah al-Hujurat, Chapter 49: Verse 3

[78] Al Quran, 2:2-5, 2:177, 3:133-135, 9:44, 39:33

[79] Al Quran, 3:102, 64:16

[80] Al Quran, Surah al-Araf, Chapter 7: Verse 201

[81] Al Quran, Surah al-Anfal, Chapter 8: Verse 29

[82] Al Quran, Surah at-Talaq, Chapter 65: Verse 4

[83] Al Quran, Surah al-Araf, Chapter 7: Verse 96

[84] Al Quran, 16:128, 3:76

[85] Al Quran, Surah al-Hujurat, Chapter 49: Verse 13

[86] Al Quran, Surah at-Tur, Chapter 52: Verses 17-18

[87] Anas (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “Whoever says (upon leaving his house): ‘Bismillah, tawakkaltu ‘alallah, wa la hawla wa la quwwata illa billah [I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah],’ it will be said to him: ‘You are guided, defended and protected.’ The devil will go far away from him”. [Abu Dawud, At-Tirmidhi and An- Nasa’i. At-Tirmidhi classified it as Hadith Hasan]. Abu Dawud reported it with this addition: “One devil will say to another: ‘How can you deal with a man who has been guided, defended and protected?”.

العاشر‏:‏ عن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏”‏من قال-يعني إذا خرج من بيته-‏:‏ بسم الله توكلت على الله، ولا حول ولا قوة إلا بالله ، يقال له‏:‏ هديت وكفيت ووقيت، وتنحى عنه الشيطان‏”‏‏.‏ رواه أبو داود والترمذي، والنسائي وغيرهم‏.‏ وقال الترمذي‏:‏ حديث حسن، زاد أبو داود‏:‏ ‏”‏فيقول ‏:‏-يعني الشيطان-لشيطان آخر‏:‏ كيف لك برجل قد هدي وكفي ووقيّ ‏؟‏

Reference: Riyad as-Salihin 83

[88] Al Quran, Surah an-Naml, Chapter 27: Verses 1-2

[89] Al Quran, Surah al-Baqarah, Chapter 2: Verse 185

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