Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle dars me hum Surah al-Baqarah ki 9wi ayat ki tafseer sunn rahe the, aur Lafz-e-Nafs ki tafseel me humne kaha tha ke, science ki rooh se kuch analysis hai, wo iss dars me sunenge, aaj ke dars me hum inn chand alfaaz ko science ki rooh se janenge.
Tarjuma wa Tafseer
Scientific Analysis
To ye alfaaz kya hain?
Ins, Rooh aur Nafs, ye Teen alfaz ko aaj science ki roshni mein analyze karenge,
- Jab science ki baat aati hai toh, aksar log ye aitraaz karte hain ke, har cheez mein science ko dakhil karne ki zaroorat kyun hai?
- Kya science ke zariye ye sabit karna chahte ho ke, Quran aur Ahadith sahih hai ya nahi?
- Pehle ye samjhna hai,f Science hai kya?
- Oxford Dictionary ke mutabiq, “Science is, the systematic study of the structure and behaviour of the physical and natural world through observation, experimentation, and the testing of theories against the evidence obtained.”
- Matlab, Science uss ilm ka naam hai, jo insaan ke atraaf me, jo qudrati cheeze hain, unn cheezon ka insaan ki zindagi par jo asar hota hai, uss tajrube se hasil hone walay ilm ko Science kehte hain, misaal ke taur par;
- Hum dekhte hain ke, Sooraj subah tulu hota hai, aur shaam ko ghuroob hota hai, ye ek aisa observation hai ya ye ek aisa mushaheda hai, jo sab dekhte hain aur rozana dekhte hain,
- Ab jaisa jaisa waqt guzra, hume pata chala ke, sooraj ke nikalne ka time pehli january se lekar 31 december tak tabdeel hota rehta hai, to kisi ne ye record kar liya ke pehli january ko Doha me sooraj 6:19 ko tulu hota hai.
- Ab kisi bhi saal pehli january ko dekh lijiye, sooraj 6:19 ko hi tulu hoga, to ye aisa ilm hai jo koi bhi check kar le, nateeja tabdeel nahi hoga,
- To iss duniya me aisi kayee cheezen hain, jise hum insaani tajrube ya experience ke zariye hasil kiya hai, aur iss ilm ko na sirf koi bhi insaan verify kar sakta hai, balke ye ilm tabdeel nahi hota, aise ilm ko, aisi knowledge ko, science kehte hain.
- Ab issi explanation ko ya issi science ke definition ko ab deen ki rooh se iss ka tajziya karte hain, ya religious perspective me analyze karte hain.
- Allah (سُبْحَانَهُ وَتَعَالَى) fatiru as-Samawati wa al-Ardh hai, al-Fatir Allah (سُبْحَانَهُ وَتَعَالَى) ke asmaa ul-Husna me hai, jis ke teen maane aate hain;
- Pehla, kisi cheez ki ibteda karna, to create something for the first time.
- Doosra, kisi cheez ko phaad kar alag alag kar dena, jaisa rozon me hum karte hain, iftaar karte hain, matlab do rozon ko split kar dete hain, warna roza continuous ho jayega. To iftar karke roze ko split karte hain.
- Teesra hai, fitrat ata karne wala, hum issi ko nature kehte hain,
- To, Allah (سُبْحَانَهُ وَتَعَالَى) ne ye creation ko banaya, aur iss creation me, iss takhleeq me jo cheezen banayi, har cheez ko, har shai ko ek maqsad ke saath paida kiya, aur har cheez ko uss ki fitrat ata ki.
- Ab itni saari cheeze Allah (سُبْحَانَهُ وَتَعَالَى) ne banayi, to ye Allah (سُبْحَانَهُ وَتَعَالَى) ki paida ki huwi cheez kiss tareeqe se kaam karti hain, iss tehqeeq me jo insaan lage huwe hain, wo science daan ya scientist hain.
- Hum ne kaha ke, Sooraj Pehli January ko Doha me 6:19 ko tulu hota hai, to Sooraj ko kis ne banaya?
- Allah (سُبْحَانَهُ وَتَعَالَى) ne banaya,
- To Sooraj ki fitrat kya hai?
- Roshni dena aur Garmi dena, waise to aur bhi khusoosiyaat hain lekin, asani se samajhne ke liye, ye do cheezen aisi hain, jo har insaan samajh sakta hai.
- Ye fitrat kis ne di, Allah (سُبْحَانَهُ وَتَعَالَى) ne di.
- Sooraj tulu kyun hota hai?
- Sciencedaano ne ye pata lagaya ke, asal me zameen ghoom rahi hai, jis ki wajah se hume aisa lagta hai ke, Sooraj tulu ho raha hai, ya Sunrise ho rahi hai.
- To Zameen ko kis ne banaya?
- Allah (سُبْحَانَهُ وَتَعَالَى) ne banaya,
- Zameen ki kya fitrat hai?
- Zameen ke khusoosiyaat bayan karte baitthe to wo itne hain ke, khatam hi na hon. Ab Quran aur Ahadith ki roshni me hum ye keh sakte hain ke, Zameen ghoom rahi hai aur issay Allah (سُبْحَانَهُ وَتَعَالَى) ne issi tarah banaya aur ghumaya hai.
- Agar Zameen na ghoomti hoti to, din-o-raat ki her-pher na hoti, hawayen na chalti, aur mausam na badlte, hamari iss duniye me zindagi mumkin na hoti.
- Allah (سُبْحَانَهُ وَتَعَالَى) fatiru as-Samawati wa al-Ardh hai, al-Fatir Allah (سُبْحَانَهُ وَتَعَالَى) ke asmaa ul-Husna me hai, jis ke teen maane aate hain;
- Deen ko aur Science ko milaane ka maqsad deen me kya hai wo sabit karna nahi hai, balke Deen ko behtar andaaz me samajhna hai.
- Aur yehi maqsad ke saath Quranic Resources Website aur Social Media par content dala jaata hai ke, Quran samajhne me asani ho, tamam uloom ko, poori human knowledge ko Quran par apply karna hai, takay Quran samajh aa jaye, aur baaz ahadith-e-Nabawi (صلى الله عليه وسلم) samajh aa jaye.
To aaj ke dars me hum ye dekhenge ke, abhi tak jo humne seekha, Science ke zariye usay analyze karte hain.
Toh Pehla lafz – ‘Ins’ ke baare me humne kaha ke,
- ye Psychic Personality hai,
- yehi rooh ya nafs hai,
- issi ki wajah se consciousness ya sha’oor hai,
- yehi insaani jism ka driving force hai, issi ki wajah se zindagi hai.
- Poore Quran me jahan par bhi lafz-e-Ins aya hai, har waqt lafz-e-Jinn ke saath aya hai, kabhi bhi alag alag nahi aya, jaise;
- Dono ko ek saath mila kar qareebi saathiyon ki tarah khitab kiya gaya, Surah ar-Rahman ki 33wi ayat me farmaya ke,
يٰمَعۡشَرَ الۡجِنِّ وَالۡاِنۡسِ اِنِ اسۡتَطَعۡتُمۡ اَنۡ تَنۡفُذُوۡا مِنۡ اَقۡطَارِ السَّمٰوٰتِ وَالۡاَرۡضِ فَانْفُذُوۡاؕ لَا تَنۡفُذُوۡنَ اِلَّا بِسُلۡطٰنٍۚ
- “Aye Jinn-o-Ins ke giroh, agar tum taqat rakhte ho ke aasmaano aur zameen ke kinaron se nikal sakte ho to nikal jao, aur tum nahi nikal sakte – uss ke liye sultan chahiye, sanad chahiye, ijazat chahiye, bada zor lagta hai nikal ne ke liye,”[1]
- To iss me science kis tarah se hai?
- Jinn-o-Ins se kaha gaya ke, agar tum taqat rakhte ho ke aasmaano aur zameen ke kinaron se, inn ki boundaries se bahar nikal sakte ho to nikal jao,
- aasmaan to door ki baat hai, pehle zameen ki boundary se bahar nikalna hoga,
- Aur iss ayat me kaha gaya ke, bahar nikalne ke liye sultan chahiye,
- Ye sultan kya hai?
- Hum sab ko pata hai, zameen ki kayi khusoosiyaat me se ek khasiyat ye bhi hai ke, ye cheezon ko apni taraf kheenchti hain.
- Kisi bhi cheez ko ek height se chhorrh denge, to wo zameen par girr jaati hai, insaan ka ye tajruba ya experience bohot hi purana hai.
- Lekin, iss par pehli baar jis shaks ne ghaur kiya wo, Sir Isaac Newton tha, uss ne dekha ke pedh se ek apple ya ek seb neeche gira, to uss ne apne aap se sawal kiya ke ye neeche kyun gira?
- Iss se pehle kai aur seb zameen par girre honge, logon ne iss baat ko ye sonch kar nazar andaz kar diya ke, cheezen zameen par girti rehti hain.
- Lekin jo ghaur-o-fikr Newton le kar uttha, wo insaan ki tareekh ko, human history ko, science ko, insaan ki jo understanding hai iss kayenaat ke baare me, inn sab cheezon ko badal kar rakh diya.
- Newton ki research ke nateeje me, hume pata chala ke, wo gravity hai, jiss ki wajah se;
- zameen cheezon ko apni taraf kheenchti hai,
- soorah, zameen ko aur tamam sayyaron ko, planets ko apni taraf kheenchta hai,
- kayenaat me koi do cheezen, ek doosre ko kheenchte hain, yani ke, ek universal force of gravitation hai.
- Aur issi tarah saari kayenaat qayem hai, iss kashish ki wajah se, issi universal force of gravitation ki wajah se,
- aur zameen se bahar nikalne ke liye, kitna zor lagta hai, kitni taqat se phekna padega ke cheezen zameen par na gire, bahar nikal jaye.
- Iss ko escape velocity kehte hain, aur zameen se bahar nikalne ke liye hume 11.2 km/s ki raftar ya speed chahiye.[2]
- Ye hai sultan.
- Yehi wo ilm hai, jiss ka zikr Quran ne kiya, kaha ke, “…tum nahi nikal sakte, siway authority ke, sanad ke, ijazat ke, bada zor lagta hai bahar nikalne ke liye.”
- Kitna zor, 11.2 km/s ki rafter hona chahiye, iss se kum huwi to zameen se bahar nahi nikal payenge.
- Jab ye pata chala to insaan ne, zameen se bahar nikalna chaha aur Rocket ke zariye Chand tak pahuch gaye, Mars par Robots ko aur satellites ko bheja,
- Matlab ye hai ke, Quran me iss ko deny nahi kiya gaya ke, hum zameen ke bilkul bahar nahi nikal sakte, balke kaha ke, zyada force chahiye.
- Ab Quran koi, science ki kitab to nahi ke, escape velocity calculate karne ka formula bata de, balke Quran ne hamesha, Insaano ko ghaur-o-fikr karne ki dawat di hai,
- Khud Quran par ghaur karne ki dawat deta hai, farmaya ke,
اَفَلَا يَتَدَبَّرُوۡنَ الۡقُرۡاٰنَؕ وَلَوۡ كَانَ مِنۡ عِنۡدِ غَيۡرِ اللّٰهِ لَوَجَدُوۡا فِيۡهِ اخۡتِلَافًا كَثِيۡرًا
- Kya ye log Quran par ghaur-o-fikr nahi karte? Agar ye Allah ke siway kisi aur ki taraf se hota, to iss me bohot sara ikhtelaaf paate.[3]
- aur, doosre natural phenomena par ghaur karne ki dawat deta hai,
- Surah al-Mulk me, parindon par ghaur karne ki dawat deta hai,
- Surah al-Anbiya me, zameen aur aasmaan par, big bang par,
- Surah al-Furqan me, shades par ya saye par,
- Surah an-Noor me, badalon par aur barish par ghaur karne ki dawat deta hai,
- Phir zameen se bahar niklenge, to alag alag cheezon ki gravity ke asar me ayenge, aur jab tak sultan nahi hai, sooraj, chand, aur planets ki yani sayyaron ki kashish se, unn ki gravity se nahi bach sakte,
- Insaan ne ghaur-o-fikr karke pata lagaya hai ke, agar Mercury aur Venus jo planets hain, unn ki taraf safar karna hai, to spacecraft ki speed zyada hogi, wo khud ba-khud accelerate karega, kyun ke, sooraj ki kashish, sun ki gravity uss ko kheench rahi hai, aur
- Agar Mars, Jupiter yani outer planets ki taraf safar karna hai, to spacecraft ki raftar ya speed kum hoti chali jayegi, kyun ke, phir se sooraj ki kashish, ya sun ki gravity apni taraf kheench rahi hai.
- Ye ilm itna ahem hai, jis ki wajah se jo spacecraft me fuel lagega, wo calculate kiya jaye.
- Jab ye calculation kare, to pata chala ke, 40 saal chahiye zameen se Pluto tak pahuchne ke liye, to ye na mumkin si baat thi, kyun ke,
- Ek itna fuel kaha se layenge?
- Aur agar le bhi aye, to itna wazan uttha kar zameen se bahar nikalne ke liye resources nahi the,
- Phir 1959 me soviet spacecraft Luna 3 ne pehli baar gravity assist technique istemaal ki, jis me Luna 3 ko chand ki taraf bheja gaya, to wo udh kar chand ke peeche jaane laga, to chand ki gravity uss ko ghuma kar wapas zameen ki taraf phek di. Jiss ki wajah se bohot hi kum fuel istemaal huwa.
- To gravity assist wo tareeqa hai jis me planets ya sayyaron ki gavity ko, aur unn ke revolution ko spaceflight ki raftar ko badalne, badhane ya ghataane ke liye istemaal kiya jaane laga.
- Iss gravity assist ki wajah se, voyager 1 jisay aam taur par 40 saal lagna chahiye tha, wo 10 saal me apna mission complete kar liya.
- Ye hai sultan.
- Ye hai wo ilm jisay Allah (سُبْحَانَهُ وَتَعَالَى) ne insano par zahir kiya, warna ye na mumkin tha, iss tarah zameen se bahar nikalna aur aasmaano ki sair karna.
…وَلَا يُحِيۡطُوۡنَ بِشَىۡءٍ مِّنۡ عِلۡمِهٖۤ اِلَّا بِمَا شَآءَ ۚ…
- …Aur Allah ke ilm me se, wo kuch bhi hasil nahi kar sakte, siway uss ke jo wo chahe…
- Quran ne hume dawat di ghaur-o-fikr karne ki, humne shuruwat ki, aur ye ghaur-o-fikr ka tareeqa aur ilm ko, humne Muslim Spain me, ghairon tak pahuncha diya, ab hum nahi, wo iss ilm ka istemaal kar rahe hain.
Phir Lafz-e-Ins Insaano me jo roohani quwwat hai, jo Psychic Personality hai, jo hamare jism se wabasta hai, jisay urdu me Rooh aur Arabi me Nafs kehte hain, aur yehi insaan me sha’oor ke liye zimmadar hai.
- Lafz-e-Nafs me jo consciousness ki tafseel me jaane se pehle, thoda sa Lafz-e-Rooh par baat karte hain, ye aaj ka doosra lafz hai.
- Humne ye bhi kaha ke, Lafz-e-Rooh urdu me matlab alag hai, aur Arabi me lafz-e-Rooh ka matlab alag hai,
- Quran me lafz-e-Rooh jab ayega to uss ko tafseel me bayan karenge, yahan sirf itna samajhna hai ke, Lafz-e-Rooh Quran me Jibraeel (عَلَيْهِ ٱلسَّلَام) ke liye istemaal huwa hai, jisne Rasoolullah (صلى الله عليه وسلم) ke qalb par Allah ke hukum se, Quran ko utara.
- Na sirf, Rasoolullah (صلى الله عليه وسلم) balke tamam nabiyon tak Allah (سُبْحَانَهُ وَتَعَالَى) ka communication, Allah ka paigham, Allah ki taraf se Wahi, Jibraeel (عَلَيْهِ ٱلسَّلَام) laya karte the, to ye hamesha achi cheezen insaan ko communicate karte rahe hain.
- To Quran me jo,
- Adam (عَلَيْهِ ٱلسَّلَام) ke andar Rooh ko daalne ka jo zikr hai, wo Insaano ke andar sahih faisle ki quwwat ata karna hai, na ke insaan ke andar jaan daalna.[4]
- Isa (عَلَيْهِ ٱلسَّلَام) ko Rooh al-Qudus se taqwiyat di kaha,[5] to ye Isa (عَلَيْهِ ٱلسَّلَام) ko sahih faisle ki quwwat ka diya jana hai, jis ki wajah se wo paalne me se bolay, aur uss umar me bhi sahih baat ki.[6]
- ar-Rooh se Momino ko taqwiyat dene ki baat ayi hai,[7] to ye Momino ko sahih faisla karne ki taqat dena, jab wo shaitani taqaton ka saamna kar rahe hote hain.[8]
- Iss me aur bhi bohot saari tafseel hai, jo lafz-e-rooh jab silsilawari tarteeb me ayega tab bayan kiya jayega.
- Quran me kahin par bhi, Lafz-e-Rooh – soul ke ya insaan ki jaan ke maano me nahi aya.
Jaisa ke humne pichle dars me suna, Insaan ki jaan ya soul ke liye Lafz-e-Nafs aya hai, jis ki tafseel hum sunn chuke hain, ye aaj ka teesra lafz hai. Ab yahan ye dekhna hai ke, Lafz-e-Nafs ko science ki roshni me kaisa samajh sakte hain?
- Nafs ki tafseel me humne Quran ki, Surah az-Zumar ki 42wi ayat bayan ki thi, jis me kaha gaya tha ke, Allah (سُبْحَانَهُ وَتَعَالَى) hamari nafs ko, maut ke waqt aur neend me qabz kar leta hai.
- Maut ka to hume tajruba nahi ke uss me hota kya hai, kyun ke, maut ka jo maza chakhta hai, wo iss duniya me phir wapas nahi aa sakta, ke hume bataye ke maut ka experience kaisa tha.
- Ye kaam to Allah (سُبْحَانَهُ وَتَعَالَى) hi kar sakte hain, aur Surah al-Baqarah me ek aisa waqiya darj kiya hai, farmaya ke, …kisi shaqs ko 100 saal tak ke liye murda rakha, aur uss ko jab wapas zindagi di, to uss se poochha ke, kitne saal murda rahe, to wo kehta hai ke, ek din ya uss se bhi kum.[9]
- Lekin hume neend ka tajruba hai, aur neend se utthne ke baad, hume andaza nahi hota ke kitna waqt guzra hai, neend se utthne ke fauri baad waqt ka andaza nahi hota,
- Yehi jawab ashaab-e-kahf ne bhi diya, jinhe Allah (سُبْحَانَهُ وَتَعَالَى) ne 300 saal tak neend ki halat me rakha, aur jab wo utthe to unn ka bhi yehi andaza tha ke, wo ek din ya uss se bhi kum rahe honge.[10]
- To pata chala ke, maut aur neend me jo cheez hum se chali jaati, wo consciousness of time hum se chala jata, waqt ka sha’oor hume nahi hota.
- Phir humne attention ki baat ki, jo ke concentration of consciousness hai, aur pichle dars me humne suna ke, Nafs ki wajah se hi hamari tawajjoh hai, aur
- Allah (سُبْحَانَهُ وَتَعَالَى) ki tawajjoh, har jagah, har waqt aur har cheez par hai,[11]
- Allah (سُبْحَانَهُ وَتَعَالَى) ko na neend aati hai, aur na oong,[12] aur
- Allah (سُبْحَانَهُ وَتَعَالَى) ki Nafs wasee hai aur har cheez ko ghere huwe hain, jaisa ke unn ki shaan hai.[13]
- Allah (سُبْحَانَهُ وَتَعَالَى) ki Nafs hai, issi liye ye kayenaat qayem hai, Ayat al-Kursi me farmaya ke, (وَسِعَ كُرۡسِيُّهُ السَّمٰوٰتِ وَالۡاَرۡضَۚ وَلَا يَـــُٔوۡدُهٗ حِفۡظُهُمَا ۚ) …Uss ki kursi, uss ki badshahi aasmaano aur zameen par hawi hai, aur iss kayenaat ko monitor karna usay nahi thakata…[14]
- Aur Surah Fatir me farmaya ke, wo Allah (سُبْحَانَهُ وَتَعَالَى) hi hai jo aasmaano aur zameen ko thaame huwe hai, takay apne raaste se hatt na jaye, aur agar wo raste se hatt jaye, to koi nahi jo inn ko thaam sake uss ke baad…[15]
- Ab science ke mutabiq, abhi humne suna ke saari kayenaat to universal force of gravitation, ki wajah se qayem hai,
- Phir Quran me, Surah al-Baqarah ki 74wi ayat me aya hai ke, …aur baaz pathar to aise bhi hote hain ke, Khashiyati Allah se, Allah ke khauf se laraz kar girr jaate hain…[16]
- Science ke zariye, abhi humne suna Newton ki research ke mutabiq, zameen par cheezen gravity ki wajah se, zameen ki kashish ki wajah se girrte hain.
- To yahan Quran aur Science me coordination samajh me aa raha hai ke, ye science ki nahi science ke ooper ek aur darje ke baat ho rahi hai, metaphysics ki baat ho rahi hai, ab ye metaphysics ka ek equation maloom hota hai, gravity jo hai wo khashiyatillah ki wajah se hai, Allah ke khauf ki wajah se – saari ki saari kayenaat thami huwi hai.
- Har ek heavenly body, tamam falaki ajsaam apni apni orbit me, apne apne ghere me, tair rahe hain – majal nahi ke wo apna raasta chhorrh kar hatt jaye – ye khashiyatillah hai, Allah ka khauf hai, aur ussi ki wajah se universal force of gravitation hai.
- Ab jo sha’oor hai, Nafs jo hai, consciousness jo hai – wo gravity ke khilaf kaam karta, kaise?
- Jab hum khade hote hain, ya chalte hain to hum zameen ki kashish ya gravity ke khilaf khade hain,
- Hum conscious hain, hum ba-sha’oor hain issi liye khade ho sakte hain, agar hum be-hoshi ki halat me hon ya unconscious hon, ya neend me hon to hum khade nahi ho sakte,
- Agar hum khade huwe hon, aur be-hosh ho jaye, to zameen par girr jaate hain, kyun ke, consciousness – gravity ke khilaf khada hone me madad karta hai,
- Gravity ya zameen ki kashish neeche ki taraf kaam karti, center of the earth, zameen ke markaz ki taraf kaam karti, ye implosive force hai,
- Aur consciousness jo hai wo bahar ki taraf kaam karta, zameen ki kashish ke khilaf kaam karta, ye explosive force hai, zameen ke markaz ke khilaf ya center of the earth ke opposite direction me ye force kaam karta,
- Poori kayenaat uttha kar dekh lijiye, ye do forces kaam par lage huwe hain, aur inn me balance hai,
- Aisa maloom hota hai ke, saari kayenaat ka common center Allah (سُبْحَانَهُ وَتَعَالَى) ka Arsh-e-Azeem hai, jiss ke Rabb, jiss ke paalne waale malik Allah hain.
- Kyun ke, Quran me farmaya ke, agar ek se badh kar aur ilaha hote, to iss kayenaat me, aasmaano aur zameen me, inteshar hota, fasad hota, there would be chaos, nahi, Allah (سُبْحَانَهُ وَتَعَالَى) jo Arsh ka paalne wala malik hai, wo shirk se, aur inn sab baaton se balatar hai,[17]
- Ab yahan phir se, ek metaphysics ka equation samajh me aa raha hai, universal force of gravitation jo Allah ke khauf ki wajah se hai aur Allah ki tawajjoh ki wajah se, universal consciousness hai aur ye dono me balance hai,
- Issi liye kayenaat qayem hai, har jagah aitedaal hai, balance hai, uniformity hai, aur Surah al-Mulk me ye challenge diya ke, dekho iss kayenaat me, aur batao kahin koi discontinuity, koi nuqs, koi shigaf ya koi farq nazar ata hai, dekho phir se dekho, baar baar dekho, tumhari nazrein thak kar wapas aa jayengi, lekin uniformity ke alawa koi aur cheez nazar nahi ayegi,[18]
- Kayenaat khatam ho jayegi, jab ye balance ko Allah (سُبْحَانَهُ وَتَعَالَى) khud khatam karenge, issi liye ye ilm kisi ke paas nahi ke, Qiyamat kab khayem hogi, Quran kehta hai ke, ye ilm sirf Allah (سُبْحَانَهُ وَتَعَالَى) ke paas hai.
- Ab science-daan lagay huwe hain, iss baat ka pata lagane ke liye ke, ye kayenaat kab khatam hogi?
- Milliono Dollar kharch kiye ja rahe hain, iss research par,
- Kuch sawal aise hote hain, jiss ka jawab nahi hota, ye hum samajhte the ke, sirf Deeni aitebaar se ye mamela hai ke, kuch sawal nahi karna hai,[19]
- Aur ye bhi samjha jata tha ke, science to har cheez par sawal karti hai, lekin Curiosity Stream ki ek documentary me, Unexplained Science: What Scientists still don’t understand me, Prof. Matthew Stanley ne kaha ke Science ki field me bhi kuch aise sawal hain, jo nahi kiye jaa sakte hain, kuch sawalat mamnoo’ hain, forbidden hain science me, aur unhone kuch misaalein di,[20]
- To ab Quran ka, ye bhi challenge sunn lo ke, ye ilm tum hasil nahi kar sakte ke, Kayenaat kab khatam hogi,
- Millions kharch karo ya Billions, ye pata nahi laga sakte.
Ab iss se thoda sa agay badhte hain, aur Gravity aur Sleep par baat karte hain,
- Kashish aur Neend me kuch munasibat hai,
- Gravity ya Kashish jo hai wo, mass se wabasta hai, yani ke kisi cheez me kitna madda hai, aur jitna madda hota hai, utni zyada kashish hoti hai,
- Aur jo Consciousness hai, wo zindagi se, life se wabasta hai,
- Raat ko, jo hamare aram ke liye banayi gayi hai, yani hamari neend ke liye,[21] tab zameen ki kashish aur sooraj ki kashish ek saath jama ho jaati hai, Quran me farmaya ke, Raat Sooraj ko dhamp leti hai, asal me sooraj zameen ke peeche aa jata hai,[22]
- Jab ke din me, Sooraj hamare sar ke ooper hota hai, aur zameen ki kashish ke opposite direction me aa jata hai,
- To aisa lagta hai ke, hume neend raat ko iss liye aati hai, kyun ke, zameen ki gravity aur sooraj ki kashish dono ek saath kaam karte hain, aur hamara consciousness, hamare sha’oor kam ho jata hai, aur
- Din me, sooraj ki gravity aur hamara sha’oor ya consciousness dono ek direction me kaam karte hain to hum ba-sha’oor hote hain.
- Ye science abhi tak yahan par nahi pahunchi, ye Quran ka mamela hai, ye higher dimension ki baat ho rahi hai,
- Phir kaha ke neend me Allah (سُبْحَانَهُ وَتَعَالَى) hamari nafs qabz kar lete hain, to iss ka ye matlab ho sakta hai ke, ye jo tarteeb, ye din aur raat ki her-pher ka karobaar jo Allah ne qayem kar rakha hai, jo hame neend deta hai,
- Quran ne bhi sawal kiya iss mamele me ke, agar Allah (سُبْحَانَهُ وَتَعَالَى) din ko taari kar de qiyamat tak ke liye, to Allah ke siway kaun si aisi authority hai, iss kayenaat me ke tumhe raat la ker de, ke tum aram kar sako…[23]
- Maut ka mamela alag hai, kyun ke, Nafs maut ke waqt bhi qabz kar li jati hai, hayat ke saath – life ke saath, aur wo din aur raat kabhi bhi aa sakti hai, aur ye kaam Allah (سُبْحَانَهُ وَتَعَالَى) ne Malaku al-Maut ko sowmpa huwa hai, jo phir hume Allah ke paas wapas le jata hai.[24]
Yahan aaj ka dars rok denge, next Saturday ko main nahi rahoonga, uss ke baad wale hafte Dars hoga, aur In Sha Allah iss session ka doosra hissa hoga.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[2] New World Encyclopedia, Escape Velocity, Source: Escape velocity – New World Encyclopedia
[18] Quran-ST | 67-3 to Quran-ST | 67-4
[19] It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said: Men will continue to question one another till this is propounded: Allah created all things but who created Allah? He who found himself confronted with such a situation should say: I affirm my faith in Allah.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، – وَاللَّفْظُ لِهَارُونَ – قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لاَ يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلْيَقُلْ آمَنْتُ بِاللَّهِ ” .
Reference: Sahih Muslim 134a
[20] Source: Curiosity Stream – Unexplained Science: What Scientists Still Don’t Understand
[21] Quran-ST | 6-60, Quran-ST | 25-47