Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me humne, science ki roshni me dil-o-dimagh aur kaano par mohr aur aankhon par parda kya hai analyze kiya, aaj hum jo teesra group hai insaano ka unn ke baare me jaanenge,
Tarjuma wa Tafseer
Vs. No. 8
وَمِنَ النَّاسِ مَنۡ يَّقُوۡلُ اٰمَنَّا بِاللّٰهِ وَبِالۡيَوۡمِ الۡاٰخِرِ وَمَا هُمۡ بِمُؤۡمِنِيۡنَۘ
Aur logon me se kuch aise bhi hain jo kehte to hain ke, hum Allah par aur Roz-e-Aakhirat par Iman rakhte hain, magar haqeeqat me woh iman nahi rakhte, ya wo momin nahi.
Ab iss ayat me samajhne ke do alfaaz hain, an-Nas aur yaqoolu,
Iss ayat ka pehla lafz hai, an-Nas – Surah Nas me iss ko mukhtasar taur par iss lafz ko samjhe the, aur humne wahan kaha ke jab ye lafz silsilawari tafseer me ayega, to iss lafz ki tafseel bayan karenge, aur ab yeh wo mukha hai ke, iss lafz ke tafseel hum jaane.
ANNAAS ( The mankind ) 2:8 اَلنَّاسِ
Hamare ustad Dr. Aneesuddin sahab Qurani ayaat ko jama karke, apni kitab Explanatory Dictionary of the Holy Quran me likhte hain, Lafz-e-An-Nas jis ka root ya maddah (أ ن س) hai, jis ke maane Insaaniyat, adam-zaad, ya Mankind ke hain. Dr. Aneesa gay likhte hain ke, Quran me chaar alag alag alfaz aye hain Insaan ke liye, wo hain;
- Pehla – Ins
- Doosra – Insaan
- Teesra – An-Nas
- Chohtha – Bashar
Aiyye, inn alfaz ko iss tarteeb me samajhne ki koshish karte hain aur dekhte hain ke, Quran inn alfaz ko kaise samjhata hai aur inn par ahadith ko bhi dekhenge,
Pehla Lafz – Ins
- Issi root se, lafz-e-Aanastu hai jis ka matlab “I Perceive” ya “Main mehsoos kar sakta hoon” ya (Inni anastu naara) maine aag dekhi hai,[1]
- Surah Noor ki 27wi ayat me hume hukum huwa hai ke, gharon me dakhil hone se pehle, “Tasta-nisu”, ghar walon se ijazat le lo, takay ghar walay aanay wale ko pehchaane aur waqif ho jaye kaun andar dakhil hona chahta hai,[2]
- Surah an-Nisa ki 6ti ayat me hume hukum huwa hai ke, Yateemo ka paisa, unn ki wealth, unke hawale kar do, jab tum ye dekho ya ye recognize karo ke, wo apne haq me sahih faisla kar sakte hain,[3]
- Perception ya kisi cheez ko mehsoos karna, Familiarity ya Waqifiyat aur Recognition ya Pehchaan, ye teeno cheezen abstract hain, ya khayali hain.
- Issi root se Lafz-e-Ins hai, jis ka matlab Psychic personality, aur ye personality bhi abstract hai, khayali hai aur jo dikhti nahi,
- Ye jo Ins hai, wo doosri na-dikhne wali shakhsiyat, Jinn, se mutasir ho sakti hai, kyun ke,
- Surah Jinn ki 6ti ayat me, Jinno ka qaul, unn ka statement recorded hai ke, wo kehte hain ke, “Insano me se kuch log, Jinnat me se kuch logon ki panah maanga karte the, jis ki wajah se, Jinno ne unn panah maangne wale Insano ko gumrahi me badha diya,[4]
- Aur Surah al-Anam ki 128wi ayat me aya hai ke, Qiyamat ke din bhi Jinno par ye ilzaam lagaya jayega ke unhone, insaano ko dozaq ki taraf gumrah kiya,[5]
- Ab yahan Quran aur Hadith ka coordination dekhiye, Sahih Muslim ki hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, “Tum me se aisa koi nahi, jiss ke saath ek Jinn aur ek Farishta laga huwa na ho. Poochha gaya ke, Kya aap (صلى الله عليه وسلم) ke saath bhi ye mamela hai, jawab me aap (صلى الله عليه وسلم) farmaya ke, haan mere saath bhi yehi mamela hai, lekin Allah ne meri madad ki aur maine apne jinn ko musalman bana liya hai aur ab wo mujhe neki ki hi dawat deta hai.[6]
- Jo Farishta hai, wo hamara zameer ho sakta hai, aur Jinn jo hai wo, jo bure khayal ya khwaheshaat hain, wo ho sakte hain aur ye dono jaisa ke hadith me humne suna ke ye INS se wabasta hain.
- Agar hum apne ooper ghaur karein to, kisi bhi mamele me, humare andar se do awazein aati hain, ek neki ki awaz hoti hai aur doosre burai ki, dono ek doosre ke bar-khilaf hote hain,
- Poore Quran me jahan par bhi lafz-e-Ins aya hai, har waqt lafz-e-Jinn ke saath aya hai, kabhi bhi alag alag nahi aya, jaise;
- Dono ko ek saath mila kar qareebi saathiyon ki tarah khitab kiya gaya, Surah ar-Rahman ki 33wi ayat me farmaya ke,
يٰمَعۡشَرَ الۡجِنِّ وَالۡاِنۡسِ اِنِ اسۡتَطَعۡتُمۡ اَنۡ تَنۡفُذُوۡا مِنۡ اَقۡطَارِ السَّمٰوٰتِ وَالۡاَرۡضِ فَانْفُذُوۡاؕ لَا تَنۡفُذُوۡنَ اِلَّا بِسُلۡطٰنٍۚ…
- “Aye Jinn-o-Ins ke giroh, agar tum iss baat par taqat rakhte ho ke, aasmaano aur zameen ke kinaron se nikal sakte ho, to nikal jao, aur tum nahi nikal sakte – uss ke liye sultan chahiye, sanad chahiye, ijazat chahiye, bada zor lagta hai nikal ne ke liye,”[7]
- Iss ayat me bohot saari science bhari huwi hai, yahan mauqa nahi hai samjhane ka, kyun ke, yahan hum Jinn-o-Ins ke ek saath mukhatib kiye jaane ki baat kar rahe hain,
- Phir Surah az-Zariyat ki 56wi ayat me farmaya ke,
وَمَا خَلَقۡتُ الۡجِنَّ وَالۡاِنۡسَ اِلَّا لِيَعۡبُدُوۡنِ
- Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, “Aur Maine Jinn-o-Ins ko iss liye paida kiya hai ke wo Meri Ibadat karein”[8]
- Phir Surah al-Anam ki 112wi ayat me kaha ke, jo Shayateen hai wo Insano me bhi hain aur Jinno me bhi,
وَكَذٰلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيٰطِيۡنَ الۡاِنۡسِ وَالۡجِنِّ يُوۡحِىۡ بَعۡضُهُمۡ اِلٰى بَعۡضٍ زُخۡرُفَ الۡقَوۡلِ غُرُوۡرًا ؕ…
- Aur isi tarah Humne Shaitan (seerat) Insaano aur Jinno ko har paighambar ka dushman bana diya tha, wo dhoka dene aur farayb ke taur par meethi meethi batein ek doosre ke dil me ilqa karte the ya ek doosre ke dil me baatein daalte rehte the,…[9]
- Dono giroh ko yani Jinn-o-Ins ko dozaq me daakhil kiya jayega, batches me, Surah al-Aaraf ki 38wi ayat me iss ka zikr aya hai,[10] aur
- Inn hi dono ke groups ko Jannat me bhi dakhil kiya jayega, inn me se unn logon ko jo Allah ke saamne khade hone se darte the,[11] aise logon ko jannat me dakhil kiya jayega,
- Ye tamam cheezen iss baat ka saboot hai ke, Lafz-e-Ins Insaano me jo roohani quwwat hai, jo Psychic Personality hai, jo hamare jism se wabasta hai, jisay Rooh ya Nafs kehte hain, aur yehi insaan me sha’oor ke liye zimmadar hai.
- Yani ye Rooh ya Nafs jo hamare jism se wabasta hai, wo hi Ba-Shaoor zaat hai hamare andar ya ‘The conscious self’ jisay hum kehte hain.
Jinn-o-Ins par jo ahadith ayee hain, wo hain;
- Bukhari ki ek hadith me hai ke, jab Surah an-Najm Nazil huwa to Rasoolullah (صلى الله عليه وسلم) ne sajda kiya, aur unn ke saath Musalmano ne, Kafiron ne, aur Jinn-o-Ins, sab ne sajda kiya.[12]
- Ye waqiya jab huwa, jab aap (صلى الله عليه وسلم) Kaba me maujood the aur Quraish ke kuch leaders bhi wahan the aur sab ke saamne Surah an-Najm nazil huwi, aur aap (صلى الله عليه وسلم) ne tilawat ki, aur jab sajde wali ayat aayi to aap (صلى الله عليه وسلم) ne sajda kiya aur aap ke saath wahan maujood har ek ne, kuffar-e-makkah ne, har jinn-o-ins ne sajdah kiya,
- Bukhari aur Muslim ki ek hadith, Ibn Abbas (رَضِيَ ٱللَّٰهُ عَنْهُما) farmate hain ke, Rasoolullah (صلى الله عليه وسلم) ye dua karte the:
- Aye Allah! maine Tere hi huzoor me sar-e-tasleem kham kiya ya apna sar jhukaya, aur
- Tujh par iman laya, aur
- Tujh par bharosa kiya, aur
- Main Teri taraf rujoo karta hoon, aur
- Tere liye maine behas ki,
- Aye Allah! main Teri qudrat ke zariye Teri panah maangta hoon,
- Tere siway koi ibadat ke layeq nahi, Tere siway iss kayenaat me koi supreme authority nahi, ke
- Tu mujhe gumrah hone se bacha le,
- Tu hamesha zinda rehne wala hai, aur Tu hi iss kayenaat ki tamam cheezon ko qayem rakhe huwe hai, aur
- Tujhe Maut nahi hai, jab ke Jinn-o-Ins maut ka maza chakhenge.[13]
- Sahih Muslim ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Allah (سُبْحَانَهُ وَتَعَالَى) ke paas Rehmat ke 100 hisse hain, aur
- Uss me se Allah ne Rehmat ka ek hissa Jinn-o-Ins par, Janwaron aur parindon par, nazil kiya aur
- Ussi ek hisse ki wajah se wo ek doosre se mohabbat karte hain,
- Ussi ek hisse ki wajah se ek doosre se husn-e-salook karte hain,
- Yahan tak ke, janwar bhi apne bachon se pyar karta hai,
- Aur Allah (سُبْحَانَهُ وَتَعَالَى) ne Rehmat ke 99 hisse apne paas rakhay hain, jo wo apne bando ke saath Qayamat ke din intehayee Rehmat se pesh ayega.[14]
- Phir aap (صلى الله عليه وسلم) ne ye dua sikhayi, badshahon aur zalim insaano ke shar se bachne ke liye;
- Aye Allah Tu sab se bada hai,
- Allah apni makhlooq se zyada taqatwar hai,
- Allah uss cheez se bhi taqatwar hai, jis se mujhe khauf hai aur jis se main darta hoon,
- Main Allah ki panah maangta hoon jis ke alawa koi aur Supreme Authority nahi hai iss kayenaat me,
- Wohi hai jis ne apne hukum se saaton aasmaano ko, zameen par girne nahi diya,
- Main Teri panah maangta hoon, Tere iss banday [Fulan shaks ka ya zalim Badshah ka naam lein] ke shar se,
- Aur uss ke madadgaaron ke shar se,
- Uss ke Pairokaaron ke shar se,
- Aur uss ke haami Jinn-o-Ins ke shar se,
- Aye Allah! inn sab ke shar ke muqable mera sahara ban ja,
- Teri Hamd paak hai,
- Tera Naam Mubarak hai,
- Tere siway koi sacha khuda, ilaha, iss kayenaat ki supreme authority koi nahi nahi.[15]
- Kaisi behtareen dua hai, hisnul muslim me mil jayegi.
- Sahih Muslim ki ek hadith jis me Abdullah Ibn Mas’ud farmate hain ke, Surah al-Isra ki 57wi ayat {أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ},[16] unn Arabon ke liye nazil huwi jo Jinno ki ibadat kiya karte the,
- phir Quran ke nazil hone ke baad, Jinno ne Islam qabool kar liya, aur
- wo Arab logon ko nahi maloom huwa ke, Jinn to Musalman ho chuke hain,
- phir bhi wo unn ki ibadat kiye ja rahe the, to ye ayat nazil huwi ke,
- Ye log jin ko pukaarte hain, wo khud apne paalne wale malik yani ke Allah ke qareeb hone ke zariye talash karte hain,…[17]
- Ab ye jo hadith aa rahi hai, uss ko Imam Malik, Abu Dawood, Tirmidhi, an-Nasai aur Ahmed ne apni apni kitbon me darj kiya hai, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke,
- Behtareen din jis me Suraj tulu hota hai, wo Jumuah ka din hai,
- Issi din, Adam (عَلَيْهِ ٱلسَّلَام) ko paida kiya gaya, aur
- Issi din, wo Jannat se nikaale gaye,
- Issi din, unn ki taubah qabool huwi, aur
- Issi din, unn ki maut huwi, aur
- Issi din, Qayamat qayem hogi,
- Jumuah ke din, har jaanwar Qayamat ke khauf se Sunrise yani Tulu-e-Aftab tak intezar me rehta hai, lekin Jinn-o-Ins ko koi khauf nahi hota, aur
- Iss din me, ek waqt aisa hota hai jis me koi musalman dua nahi karta, balke wo qabool hoti hai.[18]
To ye the ahadith Jinn-o-Ins par, ab jo doora lafz hai,
Doora Lafz – Insaan
- Surah Maryam ki 67th (67wi) ayat me aya hai ke,
- “Kya insaan ko yaad nahi ke, humne uss ko paida kiya, jis se pehle wo koi cheez hi na tha?”,
- Does not man remember that We created him before, when he was nothing,[19]
- Adam (عَلَيْهِ ٱلسَّلَام) ki paidaish se pehle kahan the sab? Koi bhi nahi tha, Adam (عَلَيْهِ ٱلسَّلَام) bhi nahi the,
- Physically ya biologically to exist nahi karte the,
- phir Insaan ka jo creation hai, uss ki jo paidaish hai wo Allah (سُبْحَانَهُ وَتَعَالَى), Surah al-Hijr ki 26wi ayat me farmate hain ke, “Humne Insaan ko saday huwe gaaray ki mitti se paida kiya”, English translation me, “And we created man from mud containing black particles which were processed”[20] aur
- Phir Surah al-Muminoon ki 12wi ayat me farmaya ke, “Humne Insaan ko Mitti ke khulasay se paida kiya hai”, jise English me, “And we have indeed created man from something taken out from clay”[21]
- ye sari batein insaan ki ibtedai paidaish se mutalliq hai ya zameen se hasil hone wale anaaj se, ya khane peene ke saman ka hawala hai jo zameen se ugti hai – jis se mard aur aurat ke nutfe ya sperm aur egg bante hain,
- Insaan ki nasal ya uss ki aulad biologically – sperm se bani hai, jis ka zikr Quran me, Surah YaaSeen ki 77wi ayat me aya hai ke, “Kya insaan ne nahi dekha ke humne uss ko nutfe se paida kiya, aur wo sakht jhagdaloo hai”,[22]
- Phir Surah al-Alaq me farmaya ke, humne insaan ko Alaqa se banaya, jonk, leech ki tarah ki cheez se, jo maa ke reham ko chipak gayee thi,[23]
- Itni science bhari huwi hai inn ayaat me ke koi hadd nahi, In Sha Allah, ye chaar alfaz ko samjhane ke baad ek session hum science ki Roshni me inn ayat ko analyze karenge. Iss ke liye poora ek dars lagega.
- Surah an-Nisa ki 28wi ayat me farmaya ke, …aur insaan kamzor paida kiya gaya hai,[24]
- Wo museebat me Allah (سُبْحَانَهُ وَتَعَالَى) se dua karta hai, lekin takleef door hone par to aisa ho jata hai ke, uss ne dua hi na maangi ho,[25]
- Aur Phir Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke,
- Aur agar Hum insaan ko apne paas se nematein ata karte hain, phir uss ko unn nematon se mehroom kar dete hain to wo na-ummeed ho jata hai aur na-shukri karne lagta hai,[26]
- Aur agar takleef pahunchne ke baad, usse nemat ka maza chakhaate hain to wo khushiyan manane lagta hai aur fakhar karta hai, akadne lagta hai,[27]
- Aur Hum se door ho jata hai, peett pher leta hai,[28]
- Wo, yani ke Insaan, Zalim hai,[29]
- Wo bada jald baaz hai,[30]
- Wo bada dil ka tang hai,[31]
- Wo jhagdaloo hai,[32]
- Wo hudood ko paar kar, agay nikal jana chahta hai,[33]
- Wo sarkashi par amada ho hi jata hai,[34]
- Wo bada jahil, bada nadaan hai,[35]
- Shaitan insaan ka khula huwa dushman hai, wo kya karta hai;
- Ye insaano ke darmiyan fasad dalwata hai,[36]
- Jis ki wajah se insaan, jaanwaron ki tarah ladte hain.
- Insaan ko Allah (سُبْحَانَهُ وَتَعَالَى) ne Nafs yani ke Sha’oor ata kiya,[37]
- Aur ye Nafs hi hai, jisay hum urdu me rooh kehte hain, jo ek driving force hai, issi ki wajah se hum zinda hai, aur harkat me hain,
- Aur Allah (سُبْحَانَهُ وَتَعَالَى) jaante hain ke, hamara nafs hamare dil me kya waswase daalta hai,[38]
- Insaan ek biological being hai, insaan bhi ek qism ka jaanwar hai, lekin Ilm yani knowledge,[39] aur bayan yani speech,[40] jo Allah (سُبْحَانَهُ وَتَعَالَى) ke inaam hain insaano par, inn inamaat ki wajah se insaan, janwaron se alag hai.
- Inn tamam khoobiyon ke sath, uss ko yani ke, insaan ko koshish karna hai, aur
- uss ke liye iss ke siway kuch hasil nahi hoga,
- siway uss cheez ke, jiss ke liye wo koshish karta hai, aur
- uss ki koshish ko Allah (سُبْحَانَهُ وَتَعَالَى) dekhta hai,
- Jo usay uss koshish ka badla dega.[41]
- Insaan jaanwaron ki tarah hai to kya huwa, uss ko jo salahiyatein Allah (سُبْحَانَهُ وَتَعَالَى) ne ata ki hain, uss aitebar se, insaan ko phir bhi apne waladain se acha salook karna hai,[42]
- Qayamat ke din, insaan ki bikhri huwi haddiyon ko jama kiya jayega,[43] balke Allah (سُبْحَانَهُ وَتَعَالَى) farmate hain ke, hum to iss baat par bhi qudrat rakhte hain ke, uss ki ungliyon ki por por ko yani uss ki fingertips tak ko wapas banayenge,[44]
- Yani Physically aur Biologically jaisa pehle banaya tha, waise hi wapas banayenge.
- Insaan uss din yani Qayamat wale din, ba-sha’oor hoga, conscious hoga aur kahega ke, ab kahan bhaag jaoon?[45]
- Beshak, usay kahin panah nahi milegi,[46] bas uss ke parwardigaar ke paas hi, uss ka thikaana hai,[47]
- Uss roz insaan ko uss ka sab agla pichla, jo amal uss ne kiya tha, sab bata diya jayenge,[48]
- Uss ki nafs, jo ba-sha’oor zaat, jis ki wajah se insaan ka iman aur ye tamam amaal huwe hain, wo hi khud apne aap ki gawah hogi,[49]
- Iss kayenaat ko, aasmano aur zameen ki khilqat ko paida hi iss liye kiya gaya hai ke, har nafs ya har insaan ki aamaish ki jaye, aur uss ko jo wo kamaya hai, uss ka badla diya jaye,[50]
- Allah (سُبْحَانَهُ وَتَعَالَى) ne zindagi aur maut ko banaya hai, taakay tumhari yani ke insaano ki aazmaish ki jaye aur ye dekhen ke tum me kaun achay amal karta hai,[51]
- Aur iss aazmaish ka jo nateeja hai wo Qayamat wale din pata chalega, jo iss aazmaish me, iss duniya ke test me pass ho gaye, wo jannat me maze udayenge aur jo iss me fail ho gaye, wo dozak ki aag ki saza payenge.
Lafz-e-Insaan par jo ahadith ayi hain, wo hain;
- Ek Muttafiqun alaih hadith hai, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, shaitan insaan ki ragon me, khoon ki tarah dawrah karta hai.[52]
- Bukhari ki ek hadith jiss me, farmaya Anas ibn Malik (رَضِيَ ٱللَّٰهُ عَنْه) ne ke Rasoolullah (صلى الله عليه وسلم) ek waqt, zameen par kuch lakeere kheenchi aur kaha ke, iss me se ek lakeer insaan ki zaindagi hai, aur doosri uss ki maut, aur insaan ki zindagi ya wo khud chalta rehta hai, jab tak ke uss ki maut uss ko na aa pakde,[53]
- Sahih Muslim ki ek hadith, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, Adam ki aulad me se har shaks ke jism me 360 jod hain, ab iss hadith me wo biological man ki baat ho rahi hai aur uss ko rozana kya karna hai, to jis kisi ne;
- Allah (سُبْحَانَهُ وَتَعَالَى) ki takbeer ki,
- Allah (سُبْحَانَهُ وَتَعَالَى) ki hamd ya tareef ki,
- Allah (سُبْحَانَهُ وَتَعَالَى) ke ek hone ka ailan kiya,
- Allah (سُبْحَانَهُ وَتَعَالَى) ki tasbeeh ki,
- Allah (سُبْحَانَهُ وَتَعَالَى) se isteghfar kiya yani, gunahon se bacha lene ki aur gunahon ki saza se bachao ki dua karta raha,
- Aur logon ke raaste se pathar ya kaanta ya chubhne wali haddi hattata raha,
- Aur neki ka hukum aur burai se rokta raha,
- Inn 360 jodon ki tedaad tak, to uss din wo dozaq ki aag se apne aap ko bacha liya, matlab ye tamam kaam rozana karna hai,[54]
- Sahih Muslim ki ek lambi hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne Abu Dhar (رَضِيَ ٱللَّٰهُ عَنْه) se ke,
- Ameer logon ko Qayamat ke din bohot hi kum sawab milega,
- Siway uss shaks ke, jis par Allah (سُبْحَانَهُ وَتَعَالَى) ki nemate barsengi, uss ke dayen se, uss ke bayen se, uss ke saamne se aur uss ke peeche se,
- Phir aap (صلى الله عليه وسلم) ne Abu Dhar (رَضِيَ ٱللَّٰهُ عَنْه) ko ek jagah bittha kar agay chale gaye, aur Jibraeel (عَلَيْهِ ٱلسَّلَام) se milte hain,
- Jibraeel (عَلَيْهِ ٱلسَّلَام), Rasoolullah (صلى الله عليه وسلم) ko khush-khabri dete hain ke, apni ummat se kahiye ke, jo koi shirk kare baghair inteqaal kiya, wo jannat me jayega,
- Aap (صلى الله عليه وسلم) ne poochha ke, agar wo chori kare aur zina kare tab bhi, to Jibraeel (عَلَيْهِ ٱلسَّلَام) ne kaha haan, agar wo chori kare aur zina kare tab bhi wo musalman Jannat me jayega,
- teen baar ye sawal aap (صلى الله عليه وسلم) ne kiya aur teeno baar Jibraeel (عَلَيْهِ ٱلسَّلَام) ne confirm kiya ke wo musalmaan jo shirk nahi kare, wo jannat me jayenge.[55]
- Iss ka matlab ye nahi hai ke, Musalman chahe kuch bhi kar lein, jannat me jayenge,
- agar gunah karenge, kisi ke saath na-insaafi karenge, to uss ki saza bhi bhuktenge,
- lekin unn gunahon me shirk ka gunah nahi hona chahiye,
- gunah karenge to dozaq me saza kaatne ke baad, wo phir jannat me jayenge, ye doosri ahadith me hume bataya gaya hai.
- Abu Dawood ki ek hadith me ata hai ke, Rasoolullah (صلى الله عليه وسلم) ke zamane me, kuch cheezon ko ab-shugun, bad omen mana jata tha, jaisa ke,
- Safar, pett me dard ko safar kaha jata tha,
- Hama, ek udhne wala parinda, jab wo pukarta to log samajhte the ke, ye murda insaano ki roohon ki awaz hai,
- aaj kal hum aisi qism ki cheezen, sunte hain,
- kali billi raasta kaati to bad luck hai, ya
- kawwa pukara to mehmaan ghar ayenge,
- hath khujaya to paise aane wale hain,
- waghairah, waghairah,
- to farmaya ke, ye parinde ka pukarna, insaano ki rooh nahi balke, ek janwar ki awaz hai.[56]
- Sunan an-Nasai ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jab kisi insaan ka inteqaal ho jata hai to uss ke amaal ka silsila band kar diya jata hai, siway teen cheezon ke;
- Sadaqah Jariya, yani aisi neki jiss se log faida uttha rahe hon,
- Aisa ilm jiss se log faida uttha rahe hon, inteqaal ke baad bhi, jaise koi kitab likhi ya kisi library me, kitabon ka donation kiya, waghairah
- Aisi nek aulad jo uss shaks ke liye dua karti rahe.[57]
- Bukhari ki ek hadith me ata hai ke, Farmaya Rasoolullah (صلى الله عليه وسلم) ne ke, jab janaze ko qabr ki taraf le ja rahe hote hain to;
- Agar wo shaks nek hota hai, to wo kehta hai ke, mujhe apni qabr tak jaldi pahuncha do, aur
- Agar wo shaks bura hota hai, to wo kehta hai ke, mujh par afsos ye log mujhe kahan le ja rahe hain,
- Aur uss murde ki awaz ko har koi sunta hai, siway insaano ke,
- Aur agar insaan uss awaz ko sunn le, to wo behosh ho jaye.[58]
- Kin kin cheezon se Allah (سُبْحَانَهُ وَتَعَالَى) ne hume bachaya, hum sonch bhi nahi sakte. Allah hume nekukaron me shamil kare. Ameen.
- Sahih Muslim ki ek hadith, farmaya Rasoolullah (صلى الله عليه وسلم) ne ke;
- Har insaan ki maa, jab uss ko janam deti hai to wo bachcha Allah ki banayi huwi fitrat par hota hai, yani wo deen-e-fitrat par, islam par hota hai, yani wo Musalman paida hota hai,
- Uss ke maa – baap uss ko yahoodi ya isaai ya kuch aur bana dete hain,
- Agar uss ke maa – baap musalman hote hain, to wo musalman baqi rehta hai,
- Aur har bacha jo janam leta hai, to shaitan uss ko marta hai, to wo bacha rone lagta hai,
- Lekin aap (صلى الله عليه وسلم) ne farmaya ke, Isa ibn Maryam (عَلَيْهِ ٱلسَّلَام) ke saath ye mamela nahi huwa. Yani shaitan ke maarne ka mamela unn ke sath nahi huwa.[59]
Yahan aaj ka dars rok denge, ye an-Nas ko samajhne ke liye 4 alfaaz ko samajhna zaroori hai, jis me se 2 alfaaz ki tafseel aaj humne suni, agle Dars me hum aur do alfaaz ki tafseel In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[4] Quran-ST | 72-6, Quran-ST | 72-7
[6] Ibn Mas’ud reported God’s messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angQuran-ST | 72-6els put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.” [Muslim transmitted it.]
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: “مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ”. [رَوَاهُ مُسلم] حكم : صَحِيح (الألباني) – صحیح (زبیر علی زئی)
Grade: Sahīh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 67 | In-book reference: Book 1, Hadith 61
Abdullah b. Mas’ud reported that Allah’s Messenger (ﷺ) said: There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah’s Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ ” . قَالُوا وَإِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ ” وَإِيَّاىَ إِلاَّ أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلاَ يَأْمُرُنِي إِلاَّ بِخَيْرٍ ” .
Reference: Sahih Muslim 2814a | In-book reference: Book 52, Hadith 62 | USC-MSA web (English) reference: Book 39, Hadith 6757
This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording.
حَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، – يَعْنِيَانِ ابْنَ مَهْدِيٍّ – عَنْ سُفْيَانَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، كِلاَهُمَا عَنْ مَنْصُورٍ، بِإِسْنَادِ جَرِيرٍ . مِثْلَ حَدِيثِهِ غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ “ وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلاَئِكَةِ ” .
Reference: Sahih Muslim 2814b | In-book reference: Book 52, Hadith 63 | USC-MSA web (English) reference: Book 39, Hadith 6758
A’isha the wife of Allah’s Apostle (ﷺ), reported that one day Allah’s Messenger (ﷺ) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said: A’isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah’s Messenger (ﷺ) said: It was your devil who had come to you, and she said: Allah’s Messenger, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Allah’s Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ، قُسَيْطٍ حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا لَيْلاً . قَالَتْ فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ ” مَا لَكِ يَا عَائِشَةُ أَغِرْتِ ” . فَقُلْتُ وَمَا لِي لاَ يَغَارُ مِثْلِي عَلَى مِثْلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” أَقَدْ جَاءَكِ شَيْطَانُكِ ” . قَالَتْ يَا رَسُولَ اللَّهِ أَوَمَعِيَ شَيْطَانٌ قَالَ ” نَعَمْ ” . قُلْتُ وَمَعَ كُلِّ إِنْسَانٍ قَالَ ” نَعَمْ ” . قُلْتُ وَمَعَكَ يَا رَسُولَ اللَّهِ قَالَ ” نَعَمْ وَلَكِنْ رَبِّي أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ ” .
Reference: Sahih Muslim 2815 | In-book reference: Book 52, Hadith 64 | USC-MSA web (English) reference: Book 39, Hadith 6759
[10] Quran-ST | 7-38, Quran-ST | 7-179
[12] Ibn ‘Abbas said that the Prophet prostrated himself when an-Najm (Al-Qur’an; 53) was revealed, and the Muslims, the ploytheists, jinn and men prostrated themselves along with him. [Bukhari transmitted it.]
عَنِ ابْنِ عَبَّاسٍ قَالَ: سَجَدَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم بِالنَّجْمِ وَسَجَدَ مَعَهُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالْإِنْسُ. رَوَاهُ البُخَارِيّ – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 1023 | In-book reference: Book 4, Hadith 442
[13] Ibn ‘Abbas (May Allah be pleased with them) reported that the Messenger of Allah (ﷺ) used to supplicate:
“O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die”. [Al- Bukhari and Muslim].
الثاني: عن ابن عباس رضي الله عنهما أيضاً أن رسول الله صلى الله عليه وسلم كان يقول: “اللهم لك أسلمت وبك آمنت، وعليك توكلت، وإليك أنبت ، وبك خاصمت. اللهم أعوذ بعزتك، لا إله إلا أنت أن تضلني، أنت الحي الذي لا تموت، والجن والإنس يموتون” ((متفق عليه)) . ((وهذا لفظ مسلم، واختصره البخاري)).
Reference: Riyad as-Salihin 75 | In-book reference: Introduction, Hadith 75
[14] Abu Huraira reported Allah’s Messenger (ﷺ) as saying: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects, and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ إِنَّ لِلَّهِ مِائَةَ رَحْمَةٍ أَنْزَلَ مِنْهَا رَحْمَةً وَاحِدَةً بَيْنَ الْجِنِّ وَالإِنْسِ وَالْبَهَائِمِ وَالْهَوَامِّ فَبِهَا يَتَعَاطَفُونَ وَبِهَا يَتَرَاحَمُونَ وَبِهَا تَعْطِفُ الْوَحْشُ عَلَى وَلَدِهَا وَأَخَّرَ اللَّهُ تِسْعًا وَتِسْعِينَ رَحْمَةً يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَةِ ” .
Reference: Sahih Muslim 2752c | In-book reference: Book 50, Hadith 22 | USC-MSA web (English) reference: Book 37, Hadith 6631
[15] Allāhu Akbar, Allāhu a`azzu min khalqihi jamī`a, Allāhu a`azzu mimmā akhāfu wa aḥdhar, a`ūdhu billāhi ‘l-ladhī lā ilāha illā hū, almumsikis-samāwātis-sab`i an yaqa`na `ala ‘l-arḍi illā bi idhnih, min sharri `abdika [name of the person], wa junūdihi wa atbā`ihi wa ashyā`ih, mina ‘l-jinni wa ‘l-ins, Allāhumma kun lī jāran min sharrihim, jalla thanā’uk, wa `azza jāruk, wa tabāraka-smuk, wa lā ilāha ghayruk.
Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command. [I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers, and his supporters from among the jinn and mankind.
O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.) [Reference: Al-Bukhari, 5/172.]
الله أكبر، الله أعز من خلقه جميعاً ، الله أعز مما أخاف وأحذر ، أعوذ بالله الذي لا إله إلا هو ، الممسك السموات السبع أن يقعن على الأرض إلا بإذنه ، من شر عبدك فلان ، وجنوده وأتباعه وأشياعه ، من الجن والأنس ، اللهم كن لي جاراً من شرهم ، جل ثناؤك وعز جارك ، وتبارك اسمك ، ولا إله غيرك – ثلاث مرات
Reference: Hisn al-Muslim 130
[17] Abdullah b. Mas’ud said in connection with the verse: ” Those whom they call upon, themselves seek the means of access to their Lord,” that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed:” Those whom they call upon, themselves seek the means of access to their Lord.”
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، مَسْعُودٍ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ} قَالَ نَزَلَتْ فِي نَفَرٍ مِنَ الْعَرَبِ كَانُوا يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ الْجِنِّيُّونَ وَالإِنْسُ الَّذِينَ كَانُوا يَعْبُدُونَهُمْ لاَ يَشْعُرُونَ فَنَزَلَتْ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ}
Reference: Sahih Muslim 3030d | In-book reference: Book 56, Hadith 34 | USC-MSA web (English) reference: Book 43, Hadith 7184
[18] Narrated AbuHurayrah: The Messenger of Allah (ﷺ) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka’b said: That is one day every year. So I said: It is on every Friday. Ka’b read the Torah and said: The Messenger of Allah (ﷺ) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka’b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (ﷺ) has said: “No Muslim finds it while he is praying….” and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (ﷺ) not said: “If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it.” I said: Yes, it is so.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُسِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينَ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ حَاجَةً إِلاَّ أَعْطَاهُ إِيَّاهَا ” . قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ . قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ . قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَهُ فَأَخْبِرْنِي بِهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ . فَقُلْتُ كَيْفَ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي ” . وَتِلْكَ السَّاعَةُ لاَ يُصَلَّى فِيهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم ” مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ حَتَّى يُصَلِّيَ ” . قَالَ فَقُلْتُ بَلَى . قَالَ هُوَ ذَاكَ .حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1046 | In-book reference: Book 2, Hadith 657 | English translation: Book 3, Hadith 1041
[30] Quran-ST | 17-11, Quran-ST | 21-37, Quran-ST | 70-19
[39] Quran-ST | 96-5, Quran-ST | 2-255
[41] Quran-ST | 53-39 to Quran-ST | 53-41
[42] Quran-ST | 29-8, Quran-ST | 31-14
[52] Anas reported God’s messenger as saying, “The devil flows in a man like his blood.” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الانسان مجْرى الدَّم» حكم: مُتَّفَقٌ عَلَيْهِ (الألباني)، متفق عليه (زبیر علی زئی)
Grade: Muttafaqun ‘alayh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 68 | In-book reference: Book 1, Hadith 62
[53] Anas (May Allah be pleased with him) reported: The Prophet (ﷺ) drew a few lines and said, “One of them represents man and another indicates death; and a man continues like this until the nearest line (i.e., death) overtakes him.” [Al-Bukhari].
وعن أنس رضي الله عنه قال: خط النبي صلى الله عليه وسلم خطوطا فقال: ”هذا الإنسان، وهذا أجله، فبينما هو كذلك إذ جاء الخط الأقرب” ((رواه البخاري)).
Reference: Riyad as-Salihin 575 | In-book reference: Introduction, Hadith 575
[54] ‘A’isha reported Allah’s Messenger (ﷺ) as saying: Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people’s path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire. Abu Taubah said: “Perhaps he said: ‘Will reach the evening.'”
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، – يَعْنِي ابْنَ سَلاَّمٍ – عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ فَرُّوخَ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” إِنَّهُ خُلِقَ كُلُّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلاَثِمَائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا عَنْ طَرِيقِ النَّاسِ وَأَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلاَثِمِائَةِ السُّلاَمَى فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ ” . قَالَ أَبُو تَوْبَةَ وَرُبَّمَا قَالَ ” يُمْسِي ” .
Reference: Sahih Muslim 1007a | In-book reference: Book 12, Hadith 67 | USC-MSA web (English) reference: Book 5, Hadith 2199
[55] Abu Dharr reported: I went out one night (and found) the Messenger of Allah (ﷺ) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ، – وَهُوَ ابْنُ رُفَيْعٍ – عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ، قَالَ خَرَجْتُ لَيْلَةً مِنَ اللَّيَالِي فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي وَحْدَهُ لَيْسَ مَعَهُ إِنْسَانٌ قَالَ فَظَنَنْتُ أَنَّهُ يَكْرَهُ أَنْ يَمْشِيَ مَعَهُ أَحَدٌ – قَالَ – فَجَعَلْتُ أَمْشِي فِي ظِلِّ الْقَمَرِ فَالْتَفَتَ فَرَآنِي فَقَالَ ” مَنْ هَذَا ” . فَقُلْتُ أَبُو ذَرٍّ جَعَلَنِي اللَّهُ فِدَاءَكَ . قَالَ ” يَا أَبَا ذَرٍّ تَعَالَهْ ” . قَالَ فَمَشَيْتُ مَعَهُ سَاعَةً فَقَالَ ” إِنَّ الْمُكْثِرِينَ هُمُ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ إِلاَّ مَنْ أَعْطَاهُ اللَّهُ خَيْرًا فَنَفَحَ فِيهِ يَمِينَهُ وَشِمَالَهُ وَبَيْنَ يَدَيْهِ وَوَرَاءَهُ وَعَمِلَ فِيهِ خَيْرًا ” . قَالَ فَمَشَيْتُ مَعَهُ سَاعَةً فَقَالَ ” اجْلِسْ هَا هُنَا ” . قَالَ فَأَجْلَسَنِي فِي قَاعٍ حَوْلَهُ حِجَارَةٌ فَقَالَ لِيَ ” اجْلِسْ هَا هُنَا حَتَّى أَرْجِعَ إِلَيْكَ ” . قَالَ فَانْطَلَقَ فِي الْحَرَّةِ حَتَّى لاَ أَرَاهُ فَلَبِثَ عَنِّي فَأَطَالَ اللَّبْثَ ثُمَّ إِنِّي سَمِعْتُهُ وَهُوَ مُقْبِلٌ وَهُوَ يَقُولُ ” وَإِنْ سَرَقَ وَإِنْ زَنَى ” . قَالَ فَلَمَّا جَاءَ لَمْ أَصْبِرْ فَقُلْتُ يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ مَنْ تُكَلِّمُ فِي جَانِبِ الْحَرَّةِ مَا سَمِعْتُ أَحَدًا يَرْجِعُ إِلَيْكَ شَيْئًا . قَالَ ” ذَاكَ جِبْرِيلُ عَرَضَ لِي فِي جَانِبِ الْحَرَّةِ فَقَالَ بَشِّرْ أُمَّتَكَ أَنَّهُ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ . فَقُلْتُ يَا جِبْرِيلُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ . قَالَ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ . قَالَ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ وَإِنْ شَرِبَ الْخَمْرَ ” .
Reference: Sahih Muslim 94d | In-book reference: Book 12, Hadith 42 | USC-MSA web (English) reference: Book 5, Hadith 2175
[56] Narrated ‘Ata: People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said (believed) that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ يَقُولُ النَّاسُ الصَّفَرُ وَجَعٌ يَأْخُذُ فِي الْبَطْنِ . قُلْتُ فَمَا الْهَامَةُ قَالَ يَقُولُ النَّاسُ الْهَامَةُ الَّتِي تَصْرُخُ هَامَةُ النَّاسِ وَلَيْسَتْ بِهَامَةِ الإِنْسَانِ إِنَّمَا هِيَ دَابَّةٌ . حكم: صحيح مقطوع (الألباني)
Grade: Sahih Maqtu’ (Al-Albani) | Reference: Sunan Abi Dawud 3918 | In-book reference: Book 30, Hadith 15 | English translation: Book 29, Hadith 3908
[57] It was narrated from Abu Hurairah that the Messenger of Allah said: “When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him.”
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ مِنْ صَدَقَةٍ جَارِيَةٍ وَعِلْمٍ يُنْتَفَعُ بِهِ وَوَلَدٍ صَالِحٍ يَدْعُو لَهُ ”.
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 3651 | In-book reference: Book 30, Hadith 41 | English translation: Vol. 4, Book 30, Hadith 3681
[58] Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said, “When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, ‘Present me quickly’, and if it was not pious, then it will say, ‘Woe to it (me), where are they taking it (me)?’ And its voice is heard by everything except mankind and if he heard it he would fall unconscious.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا سَعِيدٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ “ إِذَا وُضِعَتِ الْجِنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي. وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ لأَهْلِهَا يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَ الإِنْسَانُ لَصَعِقَ ”.
Reference: Sahih al-Bukhari 1316 | In-book reference: Book 23, Hadith 73 | USC-MSA web (English) reference: Vol. 2, Book 23, Hadith 402
[59] Abu Huraira reported Allah’s Messenger (ﷺ) as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth (has two aspects of his life) ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son (Jesus Christ).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، – يَعْنِي الدَّرَاوَرْدِيَّ – عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ كُلُّ إِنْسَانٍ تَلِدُهُ أُمُّهُ عَلَى الْفِطْرَةِ وَأَبَوَاهُ بَعْدُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ فَإِنْ كَانَا مُسْلِمَيْنِ فَمُسْلِمٌ كُلُّ إِنْسَانٍ تَلِدُهُ أُمُّهُ يَلْكُزُهُ الشَّيْطَانُ فِي حِضْنَيْهِ إِلاَّ مَرْيَمَ وَابْنَهَا ” .
Reference: Sahih Muslim 2659a | In-book reference: Book 46, Hadith 40 | USC-MSA web (English) reference: Book 33, Hadith 6429